WLC Holy Week: Redemption Devotion for Saturday, March 31st, 2018
Redemption in the Early Church
For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. The early Christians after the apostolic era continued to use the language of redemption in their writings:
- Some subjected themselves to bondage or other financial sacrifices in order to obtain the ransom price required to set another free from slavery or hunger (1 Clement 55:2; 59:4; Shepherd of Hermas 38:10).
- The early martyrs poetically described their temporary torture for the faith as a small ransom price that purchased an eternal reward (Martyrdom of Polycarp 2:3).
- They believed that at the time when humanity’s iniquity was at its fullest and that God had clearly revealed punishment and death as our due recompense, He neither hated nor rejected us, but rather parted with his own Son, who became the ransom price paid for us (Diognetus 9).
These early church leaders continued to believe in Christ’s redemptive work and to lead redemptive lives in the world and in the church. They found true freedom in Christ; they were free to live sacrificially for their brothers and sisters; and they sacrificed their own lives for the testimony of Jesus Christ, having their gaze fixed on a greater reward.
Continuing the Redemptive Tradition
Reach Down: Here’s a quote from 1 Clement 55:2, “We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.” The early Christians “reached down” in radical ways to “pull up” their brothers and sisters from dire circumstances of slavery and hunger. In some cases, they literally took their place, seeing this as a proper practice of the work of Christ in the believing community. Consider how Jesus himself radically “reached down” to us to save us. Do you know anyone who is hungry? On Monday, April 2nd from 9–11am, many from our church are visiting Feed My Starving Children to help children who are hungry. Can you go? Not as radical as the Christians Clement spoke of, but it’s as good a place to start as any in developing a lifestyle that reaches down to give life.
Deposit Suffering for Glory: The writer of the Martyrdom of Polycarp tell us, “And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them . . . ” (2:3). A martyr is someone who is killed for their faith, like Polycarp, who was a disciple of the apostle John. These early martyrs viewed their persecutions like deposits they making, the return on which they would experience later in heaven with God. It’s like what Paul said, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:18). What a perspective. When faced with persecution for their faith in Christ, they “bought” it and made a deposit in heaven. Have you been persecuted for your faith in Christ? Don’t be ashamed; don’t be afraid. Buy that hour of persecution and make a deposit in glory.
Ascribe Beauty to the Gospel: Diognetus’ ninth chapter ascribes beauty to the gospel of Christ, “Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God. And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal. For what else but His righteousness would have covered our sins? In whom was it possible for us lawless and ungodly men to have been justified, save only in the Son of God? O the sweet exchange, O the inscrutable creation, O the unexpected benefits; that the iniquity of many should be concealed in One Righteous Man, and the righteousness of One should justify many that are iniquitous! Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.”
Do the people whom you’re close to know how beautiful the gospel is to you? It’s Easter Sunday tomorrow. There’s no better time to let them know.
WLC Holy Week: Redemption Devotion for Tuesday, March 27th, 2018
Redemption in the New Testament
Redemption means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the “ransom payment” required to deliver a person or thing from slavery or captivity. There are a number of dimensions into which the theme of redemption continues in the New Testament:
- Setting free of the Jewish people from beastly kings and empires by the ransom price (Luke 1:68; 2:38; 21:28; 24:21)
- Setting free from sin by the ransom price (Rom. 3:24; 1 Cor. 1:30; Eph. 1:7; Col. 1:14; Tit. 2:14; Heb. 9:12, 15; 1 Pet. 1:18)
- Setting free from the curse of the law by the ransom price (Rom. 3:24; Gal. 3:13; 4:5; Heb. 9:15)
- Setting free of our bodies by the ransom price of the legal adoption as sons (Rom. 8:23; Eph. 1:14; 4:30; Heb. 11:35)
- Setting free of opportunities/time/relationships from evil by the ransom price (Eph. 5:16; Col. 4:5)
The New Testament gets to the heart of why we need a more profound redemption and stronger Redeemer. Sin is at the root of the political, spiritual, physical, and relational slaveries encountered in our world, personal lives, relationships, and experiences. Sin has affected every person who has ever lived (cf. Rom. 5:12); therefore, it affects every institution, group, and activity of which people are a part. Until we get real about the problem (=sin), we can’t begin to get real about freedom.
Dimensions of New Testament Redemption
Political: Do you believe God cares about politics? Do you believe he cares about your politics? The righteousness or wickedness of nations and their leaders? Historically, we can observe that God frequently advanced his program by his sovereign activity over global politics. The redemption of Jesus is the cornerstone of God’s plan for an eternal kingdom of righteousness and peace that will eliminate every trace of the beastly kingdoms of the world (cf. Daniel 7). How can you partner with God’s kingdom agenda by redemptive living at the political level? Nehemiah, Esther, Daniel, and even Paul employed their political influence to advance God’s program and glorify him to nations and kings.
Spiritual: Jesus paid the ransom price to set you free from sin’s slavery—freed from its punishment with justification, freed from its power with sanctification, and eventually freed from its presence with glorification. He also paid the price to set you free from God’s law—its penalties, its demands, and its brand of righteousness. While God’s law is holy and good, it’s purpose was to make sin sinful. Now, the cross is where we discover the sinfulness of sin. We aren’t lawless; rather, we are filled with the fruit of the Holy Spirit and clothed in the righteousness of Christ. Do you know how to walk by the Spirit and to be free from the law? Read Galatians. You’ll gain an understanding of redeemed spiritual living in Christ by the Spirit and learn how love for God and others sets the boundaries of our freedom (cf. Gal. 5:13).
Physical: Did you know that believers have been granted a legal right to inherit a new and free body on the future day of redemption? This is what is meant by “adoption to sonship” in Romans 8:23. God will set our bodies free from death, just as he did for his Son through the resurrection of his physical body. Through God’s legal adoption of believers in Christ, we now belong to him in life and in death, body and soul; therefore, we should glorify God in our bodies (1 Cor. 6:20). Are you using your body as an instrument of righteousness or as an instrument of unrighteousness?
Relational: The way to “buy back” opportunities, time, and relationships from evil is through a sacrificial and evangelistic lifestyle filled by the Holy Spirit. It’s going to cost you. Redemptive living always costs, just as it cost Jesus his life. However, it also results in you becoming a life-giver, just like Jesus. By sacrificial worship in the community, we give life to the church. By sacrificial love and submission in our marriages, we give life to our spouses. By children sacrificing their wills in obedience and honor to their parents, we give life to them. By sacrificing the time to be a parent that teaches, we give life to our children. By sacrificing status and rights in order to serve the Lord in difficult situations, we give life to those around us. By sacrificing cultural expectations that are contrary to God’s will, we give life to others. By committing to the work and sacrifice of an evangelist, we give the words of life to needy sinners. What’s the New Testament’s response to evil days? Redeem the time. Take advantage of every opportunity and relationship. There are adventure and freedom in the sacrificial and evangelistic lifestyle of a life-giver. Will you redeem the time God has given you?
WLC Holy Week: Redemption Devotion for Monday, March 26th, 2018
Redemption in the Old Testament
For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. There are a number of ways that redemption was practiced in the Old Testament. Here are a few:
- Setting free of a criminal by the ransom price (Ex. 21:30; Isa. 63:4)
- Setting free of land or property by the ransom price (Lev. 25:24, 29, 33, 51; Jer. 32:7–8)
- Setting free of the firstborn by the ransom price (Ex. 11:1–12:7; 13:13–15; Num. 3:46–51; 18:16)
- Setting free of the childless widow to the kinsman-redeemer by the ransom price (Ruth 4:6)
- Setting free of the sinner from guilt and consequences by the ransom price of the covenant (Ps. 111:9; 130:7; Isa. 59:20)
In ancient Israel, a household typically designated a man to be the go’el or the redeemer. He was responsible for redeeming property. We might compare it to our practice of a father co-signing a car or education loan for his child. If necessary, he designates himself to pay the ransom price in order to set the child free from the bondage of debt. The Israelite go’el avenged a harmed or killed family member by seeking the legal ransom price from the guilty criminal. This is comparable to our legal definition of restitution. In a patriarchal society, a childless man who died suddenly was a great tragedy for his name and inheritance, and a childless widow entered a desperate condition (cf. Gen. 38). Therefore, ancient Israel practiced levirate marriage in order to redeem these situations. Finally, Israel’s God is the Supreme Redeemer, whom they trusted to deliver them from their enemies, who had taken them captive, like Egypt, Assyria, and Babylon, and to deliver them from their sins by his faithfulness to the new covenant.
As you think about redemption in the Old Testament today, notice that many of the applications pertain to family relationships. To “free” a family member from bondage always came at great cost to the redeemer. Notice too that the Old Testament speaks of redemption in both the physical and the spiritual realms.
Redemption for You:
Physical: Are there any areas of the natural, physical life (e.g., debt, crime against you, emotional or social trauma) in which you need redemption—freedom from bondage secured by someone willing to help with the price? What is your hope in the situation? Have you prayed about it? What other friend or family member may be able to help you navigate this? Are you willing to be honest with them?
Spiritual: Are there any areas in the spiritual life (sin’s temptations, guilt, consequences, Satan’s darkness, influence, or accusations) in which you need redemption? Jesus stands today as your Redeemer. Your Redeemer lives! He has paid the price. Have you singled out the spiritual problem? Have you referenced God’s word to see what it says about that topic? Have you written out your reflections—connecting what God says about this spiritual matter? Have you prayed about it? Have you found authentic fellowship with another man or woman to help apply Christ’s redeeming power?
Redemption for Others:
Physical: Are you in a position to redeem someone who has fallen on hard times, fallen into one of the bondages of the natural life? Inventory your resources and loved ones. Redeem where God may lead you. Remember, the one redeemed can’t possibly pay you back.
Spiritual: Jesus redeemed us by paying a ransom that we could never pay ourselves, nor repay. Have you experienced the power of the gospel in redeeming you from sin’s temptations, guilt, and consequences? Have you experienced freedom from Satan’s darkness, rule, and accusations? If yes, then you are in a position to help others find this freedom in Christ. Inventory your spiritual knowledge, resources, and your loved ones. Redeem where God may lead you. Even if you feel your spiritual experience or resources are meager—remember that our God is strong, and it is he who is at work in you.
Singleness & Spirituality
In the 2018 blog posts, I intend to focus on family and relationship matters as they relate to the spiritual life. I plan to share insights by way of both book reviews and devotional thoughts from God’s word. As you seek God in this new year, I hope that you’ll follow along, that you’ll be blessed by the content, and that you’ll receive some direction about where to look further for spiritual wisdom in relational and family matters. Our vision here at West is for Jesus to fill every heart, head, and hand. I pray that these articles may be one way of leaning into that vision.
With Saint Valentine’s Day nearly upon us, love is in the air! I’ve been taking the same beautiful gal out on dates at this time for nearly 13 years now, so for me, the decision of “Who?” has been settled. Now, the decisions are narrowed to “Where?” “When?” and “How do we secure a babysitter before everyone else does?!” However, many of my friends are still asking that first “Who?” question, and they’re not just asking it for February 14th, but they’re asking it about their lifelong partner. “Who?”
Unique Challenges to the Single Life
I want to acknowledge the unique challenges of the single life today, at least the ones I am aware of. I add that disclaimer, because honestly, I don’t know what it’s like to be single today. I was single over fourteen years ago. Things have changed. Yet, some things are timeless for any single person of any era. Single people today wrestle with God about their marital status; some single people may be disappointed. You may feel like you missed your only chance to be happy, and you are still blaming yourself. Others wonder if they’ve waited too long. Impatience short-circuits the spiritual development needed to prepare you for what is next. The single person may find it difficult to find his or her place and voice in the church’s vision, mission, and goals. You may be dating someone right now, and you are looking for guidance. Finally, some of you are boiling angry that the thing that people notice most about you is your singleness, instead of the gazillion other wonderful things about you (Cue: SCREAM!!! Go ahead; let it out.).
In 2011, I performed a cultural assessment on the layers of the world’s voice and message to people, particularly in the areas of romance and singleness. The world has something to say to you, but it is the way of folly. The way of folly always leads to a grave of many kinds of spiritual death. The single, faithful Christian set on purity and pursuing God will receive ridicule from the world. Virginity today is mocked instead of treasured and protected. Unfortunately, single people who seek refuge in the church often encounter an even more perplexing, profound, and painful mockery. I have talked to single adults throughout my years and places of ministry who have experienced blindspots in the church when it comes to singles. For example, the church hurts singles when it carries the unspoken “rule” that marriage is the rite of passage into true adulthood.
Unique Joys in the Single Life
I also want to encourage the unique joys of the single life. It can be a season of unique friendship. The single life may provide a unique opportunity for adventure, education, career advancement, and spiritual maturity. It is a time for your skill in living to develop in areas such as finance, responsibilities, exercise, and trades and crafts that will benefit you and others. It most definitely presents a time of unique Christian ministry—particularly in connecting with and edifying children, tweens, and teens. Don’t worry; I’m going to catch myself here: Single adults also have a unique ministry to the church and its adult ministries. A faithful, single Christian adult is able to write, teach, and minister with a clarity, conviction, and boldness that sometimes escapes married people because the affections of our hearts are divided. Paul—a faithful, single Christian—called married people out on this, remember?
Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another . . . I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord (1 Corinthians 7:6–7, 26–35).
I have had the privilege to serve with an array of solid, single people throughout my pastoral ministry. They don’t simply acquire joy, but they spread their joy to those around them. They are often very self-less with their time, resources, and giftedness. The church is the body of Christ, and single people are significant members of the body—both historically and today.
Harmonizing with God’s Voice
Single friends, keep seeking God. Harmony is a wonderful sound to experience. God’s voice is clear, constant, reliable, and trustworthy. We must find his voice on the matters of the spiritual life. I’d like to share a number of harmonic voices that have helped me explore God’s wisdom on the single life. This list is by no means conclusive; in fact, I would love to hear from single people about what they’re reading these days on Christian spirituality and the single life. I hope that in the end you are able to find your voice and add it to the harmony. Here are a few resources that impacted my life in a way that matured my spirituality as a single person and a couple of newer ones that I recently encountered:
Oldies But Goodies
- The Bible — Well, duh Captain Obvious. I know, but seriously; consider all of the single writers and characters of the Bible (e.g., Jesus, Paul, Jeremiah). Still further, consider the characters whom we observe both as single and married (e.g., Joseph, David, Ruth, Naomi, etc.). Clearly, God employs people who are single to advance his purposes on the world stage. God made us, understands us, and cares for us. What kind of theology of the single life might you gain from studying God’s word from this perspective?
- He That Is Spiritual — I’ve read this book several times. I’ve gone back to it again and again when teaching on the spiritual life. It was written by Lewis Sperry Chafer in 1918. The book is an exposition on the (1) Natural Person, (2) Spiritual Person, (3) Carnal Person (the Christian who should be mature, but isn’t), and (4) Spiritual Infant (a new Christian). For Chafer, the key to the spiritual life is understanding the ministries of the Holy Spirit available to you in Christ alone. As a single person, this book helped establish me on a path of seeking the filling of the Spirit and of trusting in his works of grace in my life. It helped me put away some childish things and embrace the responsibility for my spiritual life.
- Basic Theology — It doesn’t have to be this particular theology for you, but every single person should work though a volume on basic Christian theology. What do you believe? It’s important for you to know, and it’s important for you to be able to share. I went through Charles Ryrie’s Basic Theology numerous times. I used it for teaching early on in my ministry.
- Wild at Heart — Aimee, my wife, reminded me the other day how important this book was to me when we first met. She’s right. Wild at Heart was written by John Eldridge. This book is for men, but ladies, I hope you can find something that is equivalent. There comes a point in every adult’s life where they have to face their past—things that were in our control and things that were not but affected us nonetheless. This book helped me confess, heal, and advance as a man who wanted to experience God.
- I Kissed Dating Goodbye — There are actually some interesting, current developments going on with this 90s–2000s classic. For me in my own experience, it exposed the sexual and emotional sewage in which I had been swimming. It showed me the lies that I’d believed about love, trust, dating, happiness, purity, and more. It helped me discern what matters at 50. It caused me to be honest about the sickness in my heart. It challenged me in the area of genuine friendship. Joshua Harris had some wise things to say back in 1997 that are still relevant today; however, he may be presently fine-tuning his thoughts on IKDG. As a new Christian in 2001 wondering what on earth Christian spirituality in dating was supposed to look like, this book helped me.
- The Book of Romance — Harris’ book deconstructed my non-biblical worldview for dating, but Tommy Nelson’s book helped build something new in its place. Nelson looks at the biblical book of the Song of Songs, and paints a beautiful picture of what romance can be like for the person who loves God.
- Passion and Purity — Elisabeth Elliot’s book interwove the spiritual life and the romantic life by means of her own story. As a man, the book gave me insight into a woman’s perspective. A new edition was released in 2002. She’s real about our passions; she’s tenacious about purity. She understands that whatever estate we may find ourselves in, our lives must be brought under Christ’s control and lordship.
- Just Do Something — Every Christian at some point has to have a frank conversation about “God’s will” for their lives. If you’re like me, you needed more than one conversation to clear the fog. John MacArthur has a sermon that I have listened to again and again for years. More recently, Kevin DeYoung authored this book. I love the subtitle: A Liberating Approach to Finding God’s Will OR How To Make a Decision Without Dreams, Visions, Fleeces, Impressions, Open Doors, Random Bible Verses, Casting Lots, Liver Shivers, Writing in the Sky, Etc.
- Gospel Fluency — In the Christian’s spiritual life either at the beginning or at a point of revival or re-commitment, he or she must encounter the reality that the gospel of Jesus Christ is EVERYTHING. When it is replaced by some counterfeit, the whole of Christianity crumbles. Jeff Vanderstelt places the gospel on the throne of the spiritual life.
- Exploring Christian Theology — If Ryrie is a little too old school for you, then try this three-volume set. Don’t worry; each volume isn’t too terribly long. The authors are professors whom I spent time with in seminary, and they have really put together a great beginner’s theology that also connects with the devotional life.
- Bonhoeffer: Pastor, Martyr, Prophet, Spy — And may I add, single guy. Bonhoeffer was engaged, and he has some other books on that particular topic. However, his engagement was cut short. Eric Metaxas’ biography shows how God was at work in Bonhoeffer’s life and how he redeemed the time during evil days.
- Your Money Map — This book by Howard Dayton is one in a long line of succession from Larry Burkett’s influence. As a single Christian, one of the most beneficial things I did was to complete a financial workbook that gave me a sense of what God has to say about money. Single or married, a person needs to know how to handle money, or it will handle you!
- Living Together — In a world where cohabitation is on the rise and viewed as a smart thing to do, this book offers biblical insight and wisdom on the matter, particularly for those who find themselves in a situation to give advice. It’s written by my former pastor, Jeff VanGoethem. All the research says the same thing—cohabitation lays a poor foundation for marriage as a sacred covenant and as a life-long commitment. Single adults need to wake up about this, and the church needs to know how to approach the trend with grace and truth.
There are many more books that could or should be included. but these are some with which I have become familiar. I hope that you’ll let me know what book or stories God has used in your life as a single person. Face the challenges with courage. Embrace the joys with great delight. Remember that Jesus loves you; he has not lost track of you in the crowd. May the church be blessed by your presence.
Fresh Proclamation of an Ancient Vision
In 2015, we began having conversations about the vision of West Lisbon Church. For the Christian Church, vision is not something that we have to create out of thin air. God has revealed his vision in Jesus Christ. We are charged with a stewardship of that gospel vision—a fresh proclamation—in this culture and among the people of this generation. Awhile ago, I preached a short sermon series on the book of Haggai, whose message is an important one for a historic church seeking God afresh. Haggai wrote to the people of Judah, who had returned from exile. His vision for a fresh experience of the presence of God caused him to challenge the returning exiles to rebuild the house of the Lord.
For West Lisbon Church, we want Jesus in every heart, head, and hand, and the members of WLC commit to moving people who love God into deeper discipleship experiences with God resulting in activities and relationships that glorify God and advance the gospel in our community and world. Haggai’s message of revival can encourage us as we seek to participate in God’s mission.
Consider Your Priorities
Through the decree of Cyrus the Great (538 B.C.E.), which was later confirmed during the reign of Darius I (522–486 B.C.E.), the Jews were permitted by the Persian Empire to return to Jerusalem and rebuild their temple. The Persian emperors did more than simply permit the return and rebuilding; they also provided security and resources for the project (see Ezra 6:1–15) until the completion of the temple in March of 515 B.C.E. Despite the support from the Persian emperors, the rebuilding project ceased around 536 B.C.E. and did not begin again until the prophetic ministries of Haggai and Zechariah in 520 B.C.E.
Like many of the prophets, we do not know much about the prophet Haggai’s personal background. His name means “festal,” which has given scholars fodder for conjecture: (1) perhaps he was born at the time of a festival; (2) perhaps such a name anticipated the timing of the prophet’s ministry—“1:1 on the New Moon’s day, 2:1 on the seventh day of the Feast of Tabernacles, and 2:18 on the day when the ‘foundation’ of the temple was laid”; or (3) perhaps “Haggai” is not the prophet’s real name but a name given to the author because of the calendar events associated with the prophet’s ministry.
Further, little is known about Haggai’s “exilic experience.” Some conclude that Haggai was an older man who saw the glory of Solomon’s temple (see 2:3) and that he was either one of those who returned from the Babylonian captivity or one who had remained in the desolate Jerusalem until others returned. Others suggest that Haggai was a younger man who was born in Babylon and traveled to Jerusalem after the decrees of the Persian emperors.
Regardless of his background, the prophet Haggai bursts into the lives of a discouraged population in Jerusalem with a brief but powerful ministry during which he communicated a single-minded message that reoriented the spiritual center of the people and the leadership. To the surprise of the reader of the prophetic literature, the people respond in obedience! Haggai’s message to the leaders and inhabitants of Jerusalem is to “Consider Your Priorities” (1:5, 7; 2:15, 18). The leaders and people had established priorities in their lives that were inconsistent with their covenant responsibility and covenant loyalty to the Lord. For example, 1:4 reveals that the people were busy about building their own homes while the house of Lord remained in a state of ruin. The glory and pleasure of the Lord had taken a backseat to the people’s comfort to which the Lord responded with judgments according to the stipulations of the covenant (1:5–6, 9–11; cf. Deut. 11:13–17). The Lord stirred the hearts of the leaders, Zerubbabel and Joshua, and the people to respond with obedience by rebuilding the temple of the Lord (1:12–15) as Haggai encouraged them with the promise of God’s presence (1:13), to be strong in the Lord’s presence and fear not (2:3–5), and to trust in the Lord’s sovereignty (2:7–9). Upon responding to Haggai’s message to “Consider Your Priorities,” the temple was eventually rebuilt—stirring hearts for the return of the Lord’s glory, presence, and blessing upon his people.
A House Made of People Who Are Full of Jesus
Haggai’s implications for the church today are numerous. The western church has largely become inundated with marketing, entertainment, and consumerism. Let’s be honest; it’s the culture we swim in. Sometimes our culture can be harnessed to draw people to Jesus, and other times our culture hinders drawing people to Jesus. Are we building our own houses and our church facilities with “wood paneling, gold, and silver”? Are we really building the house of the Lord? The house or temple being built according to the New Testament revelation is the Church of Jesus Christ—composed of people—living stones—from every nation because of the peace of salvation secured for us by Jesus Christ (see Eph. 2:11–22; cf. 1 Pet. 2:1–5). The message of Haggai to “Consider Your Priorities” could not be more relevant.
Are we willing to truly build the Lord’s house through relationships that involve evangelism and discipleship (Matt. 28:18–20)? Gaining church members from other local churches by means of attractions is not really building the house of the Lord; it’s not real church growth. Instead of reaching people who already know and who already grow in Jesus, let’s reach the lost and broken. Let’s reach the forgotten. Let’s reach those who have wandered away from God’s house. Let’s make it a priority to offer them the life-giving message of Christ crucified and resurrected. Let’s provide a warm and effective fellowship family in which these new believers grow, mature, and make an impact for generations. Conversions and disciple-making build up the house of the Lord. God’s call to us is to consider our priorities knowing that he is with us and that we are desperate for him to set our hearts ablaze for the sake of his house.