Holy Week: Redemption Devotion Three

WLC Holy Week: Redemption Devotion for Saturday, March 31st, 2018

Redemption in the Early Church

For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. The early Christians after the apostolic era continued to use the language of redemption in their writings:

  • Some subjected themselves to bondage or other financial sacrifices in order to obtain the ransom price required to set another free from slavery or hunger (1 Clement 55:2; 59:4; Shepherd of Hermas 38:10).
  • The early martyrs poetically described their temporary torture for the faith as a small ransom price that purchased an eternal reward (Martyrdom of Polycarp 2:3).
  • They believed that at the time when humanity’s iniquity was at its fullest and that God had clearly revealed punishment and death as our due recompense, He neither hated nor rejected us, but rather parted with his own Son, who became the ransom price paid for us (Diognetus 9).

These early church leaders continued to believe in Christ’s redemptive work and to lead redemptive lives in the world and in the church. They found true freedom in Christ; they were free to live sacrificially for their brothers and sisters; and they sacrificed their own lives for the testimony of Jesus Christ, having their gaze fixed on a greater reward.

Continuing the Redemptive Tradition

Reach Down: Here’s a quote from 1 Clement 55:2, “We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.” The early Christians “reached down” in radical ways to “pull up” their brothers and sisters from dire circumstances of slavery and hunger. In some cases, they literally took their place, seeing this as a proper practice of the work of Christ in the believing community. Consider how Jesus himself radically “reached down” to us to save us. Do you know anyone who is hungry? On Monday, April 2nd from 9–11am, many from our church are visiting Feed My Starving Children to help children who are hungry. Can you go? Not as radical as the Christians Clement spoke of, but it’s as good a place to start as any in developing a lifestyle that reaches down to give life.

Deposit Suffering for Glory: The writer of the Martyrdom of Polycarp tell us, “And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them . . . ” (2:3). A martyr is someone who is killed for their faith, like Polycarp, who was a disciple of the apostle John. These early martyrs viewed their persecutions like deposits they making, the return on which they would experience later in heaven with God. It’s like what Paul said, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:18). What a perspective. When faced with persecution for their faith in Christ, they “bought” it and made a deposit in heaven. Have you been persecuted for your faith in Christ? Don’t be ashamed; don’t be afraid. Buy that hour of persecution and make a deposit in glory.

Ascribe Beauty to the Gospel: Diognetus’ ninth chapter ascribes beauty to the gospel of Christ, “Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God. And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal. For what else but His righteousness would have covered our sins? In whom was it possible for us lawless and ungodly men to have been justified, save only in the Son of God? O the sweet exchange, O the inscrutable creation, O the unexpected benefits; that the iniquity of many should be concealed in One Righteous Man, and the righteousness of One should justify many that are iniquitous! Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.”

Do the people whom you’re close to know how beautiful the gospel is to you? It’s Easter Sunday tomorrow. There’s no better time to let them know.

Holy Week: Redemption Devotion Two

WLC Holy Week: Redemption Devotion for Tuesday, March 27th, 2018

Redemption in the New Testament

Redemption means freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the “ransom payment” required to deliver a person or thing from slavery or captivity. There are a number of dimensions into which the theme of redemption continues in the New Testament:

  • Setting free of the Jewish people from beastly kings and empires by the ransom price (Luke 1:68; 2:38; 21:28; 24:21)
  • Setting free from sin by the ransom price (Rom. 3:24; 1 Cor. 1:30; Eph. 1:7; Col. 1:14; Tit. 2:14; Heb. 9:12, 15; 1 Pet. 1:18)
  • Setting free from the curse of the law by the ransom price (Rom. 3:24; Gal. 3:13; 4:5; Heb. 9:15)
  • Setting free of our bodies by the ransom price of the legal adoption as sons (Rom. 8:23; Eph. 1:14; 4:30; Heb. 11:35)
  • Setting free of opportunities/time/relationships from evil by the ransom price (Eph. 5:16; Col. 4:5)

The New Testament gets to the heart of why we need a more profound redemption and stronger Redeemer. Sin is at the root of the political, spiritual, physical, and relational slaveries encountered in our world, personal lives, relationships, and experiences. Sin has affected every person who has ever lived (cf. Rom. 5:12); therefore, it affects every institution, group, and activity of which people are a part. Until we get real about the problem (=sin), we can’t begin to get real about freedom.

Dimensions of New Testament Redemption

Political: Do you believe God cares about politics? Do you believe he cares about your politics? The righteousness or wickedness of nations and their leaders? Historically, we can observe that God frequently advanced his program by his sovereign activity over global politics. The redemption of Jesus is the cornerstone of God’s plan for an eternal kingdom of righteousness and peace that will eliminate every trace of the beastly kingdoms of the world (cf. Daniel 7). How can you partner with God’s kingdom agenda by redemptive living at the political level? Nehemiah, Esther, Daniel, and even Paul employed their political influence to advance God’s program and glorify him to nations and kings.

Spiritual: Jesus paid the ransom price to set you free from sin’s slavery—freed from its punishment with justification, freed from its power with sanctification, and eventually freed from its presence with glorification. He also paid the price to set you free from God’s law—its penalties, its demands, and its brand of righteousness. While God’s law is holy and good, it’s purpose was to make sin sinful. Now, the cross is where we discover the sinfulness of sin. We aren’t lawless; rather, we are filled with the fruit of the Holy Spirit and clothed in the righteousness of Christ. Do you know how to walk by the Spirit and to be free from the law? Read Galatians. You’ll gain an understanding of redeemed spiritual living in Christ by the Spirit and learn how love for God and others sets the boundaries of our freedom (cf. Gal. 5:13).

Physical: Did you know that believers have been granted a legal right to inherit a new and free body on the future day of redemption? This is what is meant by “adoption to sonship” in Romans 8:23. God will set our bodies free from death, just as he did for his Son through the resurrection of his physical body. Through God’s legal adoption of believers in Christ, we now belong to him in life and in death, body and soul; therefore, we should glorify God in our bodies (1 Cor. 6:20). Are you using your body as an instrument of righteousness or as an instrument of unrighteousness?

Relational: The way to “buy back” opportunities, time, and relationships from evil is through a sacrificial and evangelistic lifestyle filled by the Holy Spirit. It’s going to cost you. Redemptive living always costs, just as it cost Jesus his life. However, it also results in you becoming a life-giver, just like Jesus. By sacrificial worship in the community, we give life to the church. By sacrificial love and submission in our marriages, we give life to our spouses. By children sacrificing their wills in obedience and honor to their parents, we give life to them. By sacrificing the time to be a parent that teaches, we give life to our children. By sacrificing status and rights in order to serve the Lord in difficult situations, we give life to those around us. By sacrificing cultural expectations that are contrary to God’s will, we give life to others. By committing to the work and sacrifice of an evangelist, we give the words of life to needy sinners. What’s the New Testament’s response to evil days? Redeem the time. Take advantage of every opportunity and relationship. There are adventure and freedom in the sacrificial and evangelistic lifestyle of a life-giver. Will you redeem the time God has given you?

Holy Week at West Lisbon Church

Holy Week

West Lisbon Church is located at 14381 Joliet Road in Newark, IL 60541.

You may call our church office at (815) 736–6331.

Sunday Night, March 29th — Cottage Prayer Meetings

7:00–8:00pm at designated host homes (inquire about host homes by emailing office@westlisbon.com)

Monday, March 30th — Turning-over-Tables in Our Lives

Jesus entered the Temple on Monday and turned over tables because his father’s house had lost its proper function as a place of prayer (Mark 11:1–25). The church is now the Lord’s temple (Eph. 2:19–22), so let each household take a spiritual inventory to consider on Monday how you can deepen your prayer life.

Tuesday, March 31st — Fasting to Hunger for the Lord Jesus

In Mark 2:18–22, Jesus is asked a question about fasting that gets us to the heart of this spiritual discipline—fasting comes from a heart that longs for the near presence of Jesus. Consider fasting this day to grow your hunger for Jesus.

Wednesday Night, April 1st — Church Prayer Meeting

6:30–7:30pm in the Sanctuary; Children’s Ministry for K–4 available, and nursery available too.

Thursday night, April 2nd — Maundy Thursday Lord’s Supper

6:30–7:30pm in the sanctuary.

Friday night, April 3rd — Good Friday Night of Prayer

From 6–10pm, the sanctuary will be open for the church family to pray. Feel free to come and go as you are able, or to stay for the whole time. There will be breaks on the hour. Materials will be provided to help you pray with emphasis on the spiritual life and the ministry of West Lisbon Church.

Saturday, April 4th — A Day of Rest

Rest in the joy and treasure of knowing Jesus on Saturday, and prepare your hearts for worship on Easter Sunday!

Easter Sunday, April 5th — NYC Team Easter Service & Breakfast Fundraiser and Regular Worship Service

Join us at 8:30am for a worship service led by our NYC Team, followed by breakfast at 9:30am, and our regular worship at 10:30am.

Holy Week from ExploreGod.com

Holy Week

 

Click Here for the 2015 Holy Week Poster to find out more about Holy Week activities at West Lisbon Church

What Is Holy Week?

By:  Auburn Layman

© ExploreGod.com

Did you know Easter is part of a series of Christian holidays called Holy Week?

The week before Easter Sunday, which celebrates the resurrection of Jesus, is known by Catholic and Protestant Christians worldwide as Holy Week. This is a time to remember Jesus’ crucifixion and the events immediately leading up to it.

Biblical accounts of the final week of Jesus’ life are found in all four Gospels—Matthew, Mark, Luke, and John. These books offer a relatively full record of the final words and deeds of Jesus’ life.

Sunday1

The Sunday before Easter is known as Palm Sunday. It marks Jesus’ arrival in Jerusalem—what is sometimes called “the triumphal entry.” This day earned its name because the crowds that welcomed Jesus into the city covered his path with palm branches.2

Jesus’ supporters viewed him as a promising messianic candidate, one who could restore military and political power to Israel. The people’s use of palm branches—an ancient symbol—reflected their hope that Jesus would restore Israel to prominence, reminiscent of Israel’s greatest king, David. 3

Monday4

Jesus was one of thousands who entered Jerusalem to celebrate the Jewish Passover.5 As such, the temple was buzzing with activity, including price gouging for the purchase of sacrificial animals and currency exchange.

Jesus was deeply offended by the greed of these opportunists, who were placing personal gain over the value of a godly ritual. In anger, Jesus overturned the tables of the money changers and those who sold sacrificial animals.

Jesus had entered the temple not as a religious pilgrim looking to make a sacrifice—he himself would, in only four days, be the ultimate sacrifice—but as one who had divine authority to purify the house of God. The Jewish leaders interpreted Jesus’ actions as an affront to their religious authority—rightly so.

Tuesday and Wednesday6

Though the chronology between Jesus’ entry into Jerusalem and the Last Supper on Thursday is somewhat blurred, the Gospels report that Jesus spent much of this time within the temple. There he taught and preached to the crowds that gathered.

Feeling threatened by his influence and teachings, the Jewish chief priests and Pharisees confronted Jesus and “laid plans to trap him in his words.”7 They asked him a series of difficult, tricky questions in the hopes that Jesus would blaspheme, contradict himself, or simply have no answer.

It was at this time that Jesus spoke many of his famous parables, discussed the signs of the end of the age, and revealed the greatest commandment.8

Thursday9

Within the Christian calendar, this day is known as Maundy Thursday.10

On Thursday evening, Jesus ate a final meal—often called the Last Supper or the Lord’s Supper—with his disciples. The meal took on great significance as Jesus communicated to his disciples a divine awareness of his imminent death and knowledge that one of his own disciples, Judas, would be his betrayer.

It is in the Lord’s Supper that Christians find the tradition now known as Holy Communion11: “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’”12

In this exchange, Jesus worked to explain the significance of his death to his disciples. Just as food is integral as physical nourishment, a relationship with Jesus is essential to spiritual sustenance and growth.

John records that during the meal Jesus also washed the feet of his disciples, an act reserved for the lowest of servants.13 A teacher serving his disciples in such a way was highly unusual and an act of deep humility. Jesus explained, “I have set you an example that you should do as I have done for you.”14

Following supper, Jesus took three of his disciples with him to a garden to pray. Moving away from them to a more secluded area, Jesus prayed to his Father. The Gospel of John reports that Jesus prayed for himself, for his disciples, and for all believers.15 Matthew, Mark, and Luke show us that though Jesus may have wished there was another way to save humanity, he ultimately yielded to the will of God, committing himself to God’s plan.16

After he prayed, an armed crowd and Judas, the betrayer, appeared.17 Charged with blasphemy and being a revolutionary bent on usurping both Jewish and Roman authority, Jesus was arrested.

Friday18

After undergoing a series of tribunals and enduring extensive torture and mockery, Jesus was nailed to a cross—crucified—at approximately 9:00 a.m. on Friday morning.

Crucifixion was a deliberately slow and excruciating form of execution in which a condemned person was nailed to a cross and left there until they died. After hanging on the cross for a few hours, the offender would become unable to lift themselves up to breathe. They would eventually perish from slow suffocation.

After six hours of intense suffering, Jesus died at around three in the afternoon.19 His body was taken off the cross and he was buried in the borrowed tomb of a wealthy man named Joseph of Arimathea.

It is difficult to overstate the significance of the crucifixion within Christian tradition. Christians believe that when Jesus—who had lived a sinless life—died, he took on all of humanity’s sin and the full force of God’s wrath toward it.

Within Christian understanding, Jesus’ death allows each of us to pursue a personal relationship with God. We can ask for forgiveness of our sins, receive it, and be spared the punishment for our iniquities. The apostle Paul explains, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”20

Seven hundred years earlier, the prophet Isaiah foretold the event:

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.21

It is no wonder that Christians are deeply moved when they remember Jesus’ suffering and sacrifice—a sacrifice made for each of us.

Sunday22

The following Sunday—known as Easter Sunday—commemorates the event that truly separates Jesus from other martyrs: his resurrection from the dead. The Gospels record that through divine power, Jesus was raised to life and left the tomb, though it was guarded by soldiers and sealed with a large stone.

As with the crucifixion, the resurrection of Jesus is of utmost importance to Christians. Christians believe that by rising from death, Jesus overcame sin and death for all of us. In this act, Jesus demonstrated that sin and death do not have ultimate power and offered eternal life to his followers.

Jesus later appeared to his disciples and other believers over a period of time, demonstrating his divinity to them. Finally, he instructed his disciples in what Christians call the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”23 The Bible tells us that, after all this, Jesus was taken up into heaven.

Now

But the resurrection is not quite the end of the story. According to Christian understanding, Jesus will return to the earth at the end of days. At this time, the earth will be restored and “‘there will be no more death’ or mourning or crying or pain, for the old order of things [will have] passed away.”24

Until then, modern believers are not left without Jesus’ presence. Christians believe that God is still actively involved in each person’s life. A few of Jesus’ last words during his final hours on earth remain particularly reassuring and empowering to his followers, even thousands of years later: “And surely I am with you always, to the very end of the age.”25


  1. Many churches commemorate Palm Sunday by incorporating palm branches into the service, whether in decoration or in a processional of waving the branches and declaring, “Hosanna in the highest!”
  2. The Holy Bible, New International Version © 2011, Matthew 21:1–11, Mark 11:1–10, Luke 19:28–44, John 12:12–15.
  3. The Holy Bible, English Standard Version Study Bible, (Wheaton, IL: Crossway, 2008), note for John 12:13.
  4. The Holy Bible, New International Version © 2011, Matthew 21:12–13, Mark 11:15–17, Luke 19:45–46.
  5. Ibid., Exodus 12:1–50.
  6. Ibid., Matthew 21:18–26:14, Mark 11:20–13:36, Luke 20:1–21:25, John 12:20–50.
  7. Ibid., Matthew 22:15.
  8. Ibid., Matthew 22:37–40: “Jesus replied: ‘“Love the Lord your God with all your heart and with all your soul and with all your mind.”’ This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself.” All the Law and the Prophets hang on these two commandments.’”
  9. Ibid., Matthew 26:20–46, Mark 14:17–42, Luke 22:14–46, John 13:1–17:26.
  10. The word maundy is derived from the Latin mandatum, which means “command.” The use of maundy refers to Jesus’ words to his disciples on the Thursday of Holy Week: “A new command I give you: Love one another. As I have loved you, so you must love one another.” The Holy Bible, John 13:34.
  11. Also known as the Lord’s Supper, Holy Communion is a practice celebrated by Christians worldwide. Though specific denominations may have their own theological particulars regarding Communion, it is considered by all an opportunity to remember Christ’s sacrifice and coming return, as well as the gift of God’s grace.
  12. The Holy Bible, Matthew 26:26–28.
  13. Ibid., John 13:1–17.
  14. Ibid., John 13:15.
  15. Ibid., John 17:1–26.
  16. Ibid., Matthew 26:26–46, Mark 14:32–42, Luke 22:39–46.
  17. Matthew and Luke tell us that Judas agreed to hand over Jesus in exchange for payment. Luke explains that Satan had entered Judas when he betrayed Jesus. Matthew states that after realizing what he had done in handing over Jesus to the authorities, Judas killed himself. But all four Gospels identify Judas as Jesus’ betrayer.
  18. Ibid., Matthew 26:57–27:66, Mark 14:53–15:39, Luke 22:55–23:49, John 18:13–19:37.
  19. The Gospels of Matthew and Mark tell us that when Jesus died, the curtain of the temple—which separated the Holy Place from the Most Holy Place—was torn in two. Christians believe this signifies the end of God’s separation from humankind. Jesus’ death made it possible for all believers to enter directly into God’s presence.
  20. The Holy Bible, 2 Corinthians 5:21.
  21. Ibid., Isaiah 53:4–6
  22. Ibid., Matthew 28:1–10, Mark 16:4–18, Luke 24:2–43, John 20:2–23.
  23. Ibid., Matthew 28:19–20.
  24. Ibid., Revelation 21:4
  25. Ibid., Matthew 28:20.
  26. Photo Credit: Fenderosa / Shutterstock.com.
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