Six Hours in Brooklyn

Hey y’all. I don’t even know where to start. So Monday, I worked in the streets of Brooklyn at a prayer station. I didn’t really know what to expect going into this. Now that the week is over, if I were to ever do this again, I still wouldn’t know what to expect.  I’m fairly confident every single possible scenario I could have experienced was experienced in my six hours in Brooklyn. I met a Buddhist, an Atheist, a Muslim, an Agnostic, a Satanist, and someone who thought I was Satan.

The prayer stations were really neat to work with. The first day, I got to pray with about 20-25 people or so, I got to share the gospel with about 15, I got my Muslim friend’s, Shahbaz, phone number, and I’ve been able to stay in contact with him and discuss different questions he has with Christianity. The highlight of my week was getting to help lead someone I prayed with to Christ. That was the first time that I ever had the opportunity to do that. We’ve been told throughout the week that we would be planting a lot of seeds, and watering a lot of seeds, but there isn’t quite anything like the feeling of harvesting.

I’ve had so many good conversations with people in New York. I’ve learned a lot about the diversity that I don’t necessarily know enough about. I’ve loved spending time with our youth group this whole week and getting to know all of them better throughout the week. I’ve also really enjoyed getting to know my other brothers and sisters in Christ. We’ve made friends from Illinois, Indiana, Florida, South Carolina, Texas, and all over the country. It’s been such a neat experience that I’m so thankful I had the opportunity to participate in.

As we wait for our flight back home, thank you so much to everyone who has been praying for us while we’ve been here. God is doing crazy big things here in NYC. It’s so surreal to be a part of. See y’all tomorrow at church. Thanks again for all your prayers.

God bless,

Mitch Friestad

All Things New

Friends,

What an amazing week in NYC. There are so many stories and experiences to share. I want to try to give you a glimpse of what I saw God do this week. 

Redeeming Union Square

The first time I attended the Spread Truth NYC trip, Union Square ate me for lunch. We are typically out in a park from 10-4pm with a break for lunch. In the parks, we do surveys like this, “Hello, my name is Rex, and I am with a group in the park today who is trying to find out what New Yorkers think about four worldview questions. Would have time to participate?” The last time I was in Union Square in 2011, I had two, very long, discouraging conversations – one before lunch  and one after. There were some others I think, but those two beat me down.

So this year as a Cord/Team leader and knowing that Union Square was our team’s first stop, I prayed for the Lord to open hearts to pay attention and to show me favor. He did. He redeemed my Union Square experience – I had a number of thoughtful, serious conversations about God’s Story. My favorite was with Ian, who once we finished said that our conversation was “refreshing.” Another conversation with Aster and Kevin ended with them saying that they wanted to consider more what we shared with them. 

Worshipping with the Redeemed at Brooklyn Tabernacle

I felt like I saw a glimpse of heaven – people from every race, land, language, background, and social class lifting their voices in song and prayer so that the balcony where we were sitting literally trembled. The Brooklyn Tab choir was a sea of joy filled faces. We learned together about the life of faith from Pastor Jim Cymbala’s sermon. All this started with a solid 30 minutes to quiet ourselves before God to pray and read his word. If this was what heaven will be like, I look forward to that day with great anticipation.

Fellowship with the Redeemed

Rejoice in hope, endure in suffering, persist in prayer (Romans 12:12).

Not everything that happened was pleasant and easy. Some of our team members, including me, had some very difficult conversations with folks. Like one gentleman I prayed for in the Bronx who was planning to divorce his wife that week. Or the president of the Muslim block association in Harlem, who sought to deceive our team to make us feel that we hadn’t gone through the proper channels to get permission to be in the neighborhood. 

However, as I heard our West Lisbon brothers and sisters share their hope and suffering throughout the week, I watched God weld our fellowship stronger. God has given us a memorable experience together that has forever changed our worship, mission, and fellowship. We grew stronger in him and in our bond together. We wept with one another and prayed for one another and encouraged one another. Wow. 

All the other leaders commended the faith and love of our teens to me. I am blessed, so blessed. Our adult leaders loved on the kids, and they sought God in their own experiences too. We had a few late night conversations together that were a blessing. How good it has been to serve with them on mission for Jesus.

The Story Doesn’t Stop Now

Even this morning as I was packing up and taking my luggage to the necessary location, God had a divine appointment for me. There’s a particular bell man at the hotel who has been so kind to us all week. He and I had some time to talk today, and he was asking questions about our ministry and the gospel. He called our ministry and the gospel “beautiful” after we visited.

Pray for this man and his beautiful family. He is a married father of four boys. One of his boys just this week was diagnosed with juvenile diabetes. He’s walking with his son through this with compassion and faithfulness. 

Heading Home with Redemption in Our Minds and Hearts

We’ll be home soon, and thoughts about wanting those in our own community to know God’s Story are already processing. Thank you again for your prayers and support.

In Christ,

Pastor Rex

“Lost” in NYC

On Wednesday the 22nd a group of people from Streets and Parks may or may not have gotten kinda lost! We started out the day a little different then usual, we were going to a park instead of hitting the streets directly. So we decided to practice our questionnaire on each other before we used it on actual New Yorkers. The we were off to the subway (for the first time). Our route said get on the train toward the 168 St. exit. We took that as to the 168th St. exit, which was not the correct exit. We rode that subway train to the very last stop. We ended up at J.D. Woods Park, 3 hours and 24 minutes of a walk from Washington square park (where we were suppose to be).

Although thinking of it now, are we ever lost with God on our side, at this park we talked to an abundance of interesting people, whether they were saved already or had absolutely no interest in what we were saying. We ended up sharing the Gospel story with just about everyone in that entire park, before we decided to go find Washington square. We can only hope that we impacted someone in that park or anywhere else on our way, because if the Lord sent us there, there must be a reason, whether it was in J.D. Woods park, or on the subway where we ran into a kids camp that received to many bracelets, or from the random woman who said she wished people could have as much fun as we were on the subway system of New York. In all things God has a plan that is much larger then us, and we just need to enjoy the ride we’re on.

Your brother in Christ,

Jon Kratzer

NYC15: Pictures from Day Four

Friends,

Here are more pictures from Day Four ministry and touring activities! We’ll try to login tonight to share more stories from team members. Thank you for praying. Please continue in prayer today during our last day ministry. Ask the Lord to fill us with joy and draw people into his kingdom through his Son, Jesus Christ. 

    
    
    
    
    
    
 
In Christ,

Pastor Rex

Day One: A Roller Coaster Ride

Last night, after making it to the hotel and exploring the city a little bit, everyone here in Brooklyn with SpreadTruth met in the ballroom. We got to meet the other people we would be traveling with for the week. We sang and worshipped God, and we also had a couple speakers. Pastor Tim from the Brooklyn Tabernacle spoke to us. He has worked with this organization many times before, and he had some very wise words for all of us.

Let me just start by saying he is an extremely funny guy. I was crying I was laughing so hard. Having past experience with this trip, Pastor Tim warned us of some emotions we may feel during the week. For example, he said that we may not be able to fall asleep the first night. But, seriously, that is only the first night because it’s only been one day, but I am already exhausted. So gold star for Pastor Tim; he was spot on. Another thing he told us was that we may miraculously be feeling “not very good” in the morning. Welp. Let’s just say I woke up and thought, ‘Dang. That Pastor Tim is good.

So after overcoming my brief moment of anticipated sickness, we went to the ballroom for more worship time with all the team members. We’ll have this worship time every morning this week. I was pretty nervous to be going out into the parks talking to complete strangers. I’m just not that type of person. Today, we were at Union Park in Manhattan. Once we got to the park, we went out in pairs for safety reasons, but also so we had someone to help us out when we were evangelizing. Before lunch, I was with a girl named Rachel from Cincinnati, Ohio. Everyone in our cord (or group of people that we travel with every day) blended really well, and I can’t wait to spend this week with them! Rachel and I started out and we had some decent conversations with people. Some of them turned us down pretty quickly, but we would just move on and find someone else to talk to. We talked with about six different people, although none of them made any life-changing decisions.

We went to McDonald’s for lunch… exciting, I know. This city is the polar opposite of Lisbon. The amount of people in this city is overwhelming. And the restaurants go up and down instead of out, which is just weird. And nothing is fast except the train. Seriously, lines are like a million people long. I don’t think this city life is for me, guys.

But, anyways, moving on! We headed back out after eating, and we also got new partners. I was with Rachel’s mom, Karen. She is one of the sweetest ladies I have ever met. She is extremely good at starting conversations with strangers. So we headed back out into the park. The first six or seven people we walked up to either weren’t interested or claimed they didn’t feel they could give adequate answers to our four worldview questions. This was really discouraging. It did make me a little upset.

After that, Karen was just saying that we should sit down and pray that God would show us who He wanted us to speak with. As she said that, she spotted a homeless man sitting by the entrance to the subway. We walked over and Karen struck up a conversation with him about his leg that was all wrapped up in gauze and medical tape. He started telling us about this big book he had. It was kind of like a National Geographic; it had lots of pictures of all these different places from around the world. He was saying how he had visited all of these places through lots of meditation. I was thinking, ‘Oh, boy. God, why this one?’ After some friendly, funny conversation we started to inch towards the reason we were in the park in the first place.

He started to realize what we were trying to say, and he got more aggressive really quickly. He was trying to tell us how there was no mathematical or scientifical proof that anything in the bible was true. He was not accepting anything we were saying. He was trying to convince us that belief in anything is foolish and pointless because the word begins with “be lie” as in all beliefs are lies. As the conversation went on, it only got worse. He accused Karen of hiding behind her sunglasses even though it was sunny and 90 degrees outside. So we started to walk away, and he kept at it, saying, “You shouldn’t be here. New York doesn’t want Christianity.”

This sent me over the edge. I started crying uncontrollably. Karen suggested we sit down and take some time to just calm down and spend some time in prayer. Pastor Rex and another guy from our cord, Will, walked by and prayed with me and Karen. I was a little too upset to go any longer this afternoon, so Karen and I ‘prayer walked’ as she called it. We just took a stroll through the park and prayed quietly for each person sitting on the benches. The fact that we were just walking around and seeing how broken this city is crushed me. It’s so unbelievable until you see it for yourself. At one point, Karen said, “There are so many hardened hearts here.” And that is so true. So many lost, confused people who either can’t or won’t admit their need for God and His mercy.

We ended the day about an hour early due to mine and Karen’s fiasco with Mr. Grumpy Pants and also because it was pretty warm outside. We got some soft serve fruit from Chloe’s before heading for the subway. SUPER good, and we need to petition to get one in Yorkville.

I went to the 9/11 Museum with some of the people from our group tonight. It was so unbelievable. There are no words to describe how powerful it is to see and learn about everything related to that day. I can’t even describe it to you how absolutely amazing it is to experience that museum and memorial.

So, yes, today was a roller coaster of emotions; discouraging, but also eye-opening. I’m asking for prayer that we would be given the strength and courage to get back out on the streets and in the parks tomorrow, even though some of us had some rough experiences today. We need prayers for the people here in NYC, that their hearts would be softened and their ears and eyes would be opened. Also, prayers for safe travels for everyone throughout the city.

I can’t wait to see how God uses me this week, and I want to thank each and every person that has been praying for me and for the West Lisbon team. We wouldn’t be here without you all (:

~Emma Nelson

God Still Reigns (Psalm 2)

We seem to be living in a time laced with foreign policy nightmares. Admittedly, I know very little about the practical workings of political foreign policy, and I am really just an average guy sometimes not sure what to make of all the complicated news stories. Recently in The Wall Street Journal and again at Politico.com, I read articles about a new super weapon created by the U.S. military. It’s called an MOP, which stands for Massive Ordnance Penetrator. The “bunker buster” bomb has received a “facelift” as talks with Iran have developed. The MOP is the U.S. Government’s “Plan B” just in case Iran violates what seems to be the inevitable nuclear deal. Our military knows of multiple nuclear facilities in Iran; however, the ones that concern them the most are those that the natural eye cannot see—those hidden underground or beneath mountains. Enter the Massive Ordnance Penetrator, which has the ability to burrow 200 feet into the earth and even through 60 feet of concrete before it detonates to destroy whatever surrounds it. To be honest, neither “Plan A” nor “Plan B” sound great to me!
In our own country, the Supreme Court of the Unites States (SCOTUS) has been handing out significant decisions left and right: national healthcare legislation was upheld; state bans on same-sex marriage were deemed unconstitutional, and most recently in today’s (6/30) The Wall Street Journal, the justices rejected the Obama administration’s environmental agenda because they felt the EPA had not been thoughtful and thorough enough about the costly effects such regulations may have on our economy. Whether you look at the Supreme Court justices themselves, our two major political parties, or simply spend a few minutes perusing social media comments from average Americans like you and me, it seems clear that we are nation deeply divided—made up of polar opposite worldviews leading to vastly different ends and decisions.
It is in the midst of all this chaos that I invite you into Psalm 2 for a moment. Take a breath. Set your mind on the Lord and his rule, and receive his peace in a world gone mad.
Psalm 2 is a royal, coronation psalm in which we are given an exposition on the relationship between God the King and his chosen human king who mediates God’s rule for the people of God. The psalm itself does not tell us the author; however, the prayer of the believers in Acts 4:24–31 reveals to us that David spoke these words by the Holy Spirit:
Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit, “Why did the Gentiles rage, and the peoples plot in vain? The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed”—for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus. And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.
 
Throughout the article, we’ll return to this New Testament interpretation and application of Psalm 2, but for now, let’s get a handle on the Psalm in its original Old Testament setting. The Psalm may be organized in this way: (1) The Calculated Coup of the Nations (vv. 1–3), (2) The Confident Candor of the Lord (vv. 4–6), (3) The Comprehensive Clout of the Lord’s Anointed (vv. 7–9), and (4) The Calculated Consequences toward the Nations (vv. 10–12). As you can see, the Psalm comes full circle—beginning and ending with the activity of the nations—however, the beginning arrogance is stifled by the ending warning, and the rule of the Lord and his Anointed should cause a course correction, or else the nations will experience God’s wrath. Although we know that David is the author of the Psalm, we are less sure about the specific occasion that prompted the writing. It is a coronation psalm, and by measuring the content, we can assess that there must of been some conflict between Israel and its (newly?) coronated king and the surrounding nations. We do know from the end of 1 Samuel and from the beginning of 2 Samuel that Saul’s reign ended and David’s reign began in the midst of warfare. Further, Solomon’s coronation does not seem to have taken place during international conflicts (see the early chapters of 1 Kings). So, could David possibly be commenting on his own coronation? It is possible. One other thought that I have about the setting for David’s writing is that I think it is possible that King David wrote this psalm once he received the covenant from the Lord to forever bless his lineage with a king on the throne of Israel. Perhaps, upon hearing and believing the Lord’s covenant with him, David penned this psalm about all the future royalty that would come from his offspring. I think this may better explain the content. David was always a man of war (1 Chron. 28:3), so he may here in the psalm be speaking generally from his experience about the Israelite king’s conflict with the surrounding nations, anticipating that his offspring will share his experiences. Of course, David throughout his rule experienced the Lord’s faithfulness in the face of international threat (Psalm 2:4–6; cp. 1 Sam. 17:44–54). By the time the Lord makes his covenant with David and his household (2 Sam. 7), David could surely utter the words or Psalm 2:7–12 with experienced confidence in the Lord’s favor toward his anointed king.
The Calculated Coup of the Nations (vv. 1–3)
The first thing we need to realize when it comes to the international rebellion against God and his king is that it is not accidental. It is carefully calculated. We are sometimes far too “nice” when it comes to those who are are obstinate and hateful opposition to the Lord and his rule, even when we know that their behavior is not at all accidental but purposefully calculated and measured. Notice the text. The word “rage” in verse 1 of the ESV Bible refers to an eager, noisy, raging, roaring assembly. They are passionate in their gathering against the Lord. Further, the second half of verse 1 demonstrates that the people are calculating. They plot; they set traps and snares; they devise violence—all against the Lord. Peter Craig argues that the “peoples” is better understood as “warriors” because of the context in which the word is used. So, verse 1 shows us that the international attitude toward the Lord and his rule causes them to assemble their eager warriors to game-plan a strategy of opposition and rebellion. In verse two, the leaders of all the nations are united in their opposition to the Lord and his rule. All of these nations having innumerable conflicts of their own find unity in one thing—their opposition to God and his rule. The kings stand firm in their resistance to the Lord’s rule, and they take counsel with one another across international lines. They corporately scheme against the one they view as a common foe. Notice that their devices are not merely aimed against the Lord, but also against those who affirm and represent his authority and rule. We may ask, “What is the result for which the nations hope?” What exactly do they hope to gain by rebelling against the Lord? Verse three answers this question, which was first posed in verse 1—they want their freedom from God. They want to be rid of him. Charles Spurgeon in The Treasury of David interprets their words,
Let us be free to commit all manner of abominations. Let us be our own gods. Let us rid ourselves of all restraint.
He goes on,
However mad the resolution to revolt from God, it is one in which man has persevered ever since his [fall in Adam], and he continues in it to this very day. The glorious reign of Jesus in the latter day will not be consummated until a terrible struggle has convulsed the nations. To a graceless neck, the yoke of Christ is intolerable, but to the saved sinner it is easy and light. We may judge ourselves by this: Do we love that yoke, or do we wish to cast it from us?
Among the nations and at the core of their raging against the Lord Jesus is a sore rebellion bent on being free from his yoke. Consider for yourself today, are you seeking to free yourself from God and his rule in your life? Or are you finding life and peace under his lordship and rule? Are you willing to be the Lord’s slave and servant? Or do you long to be free of the Lord and want to “cast away his ropes”? Have you cast your lot with the Lord and his King or with the raging, scheming assembly of the nations?
As mentioned earlier in Acts 4, we see this international raging fulfilled in the united execution of the Lord Jesus. Herod, Pilate, the Pharisees, the Scribes, the Sadducees—all united, putting “lesser” conflicts aside in order to free themselves from God’s rule and God’s King.
The Confident Candor of the Lord (vv. 4–6)
What is the Lord’s response to the nations’ ranting and raging? Verse 4 is offensively comical toward the nations. First, notice that the Lord doesn’t even get out of his seat. He doesn’t stand; he is described as the one who sits. He sits as if there is no battle strong enough to spur him to action. The nations have assembled and schemed, but the Lord takes no military action. He sits. He also sits in the heavens. The place of his sitting is the first thing that reminds us that the nations may have “gotten in over their head” here. He sits above the earth, which ruler among the nations can claim such a throne? From his throne, the psalmist gives us the first verb of action—the Lord laughs. This is an unconcerned laugh. It’s that moment when opposing sides are matched up, and it is clear that the only appropriate reaction from the stronger opponent is mockery. There is no underdog story that will develop here. The Lord laughs. Now, understand that he is not laughing at the weak, the humble, the broken. He is laughing at the arrogant, at those who are calculating in their rebellion against him. The word picture of verse five is important. The words “wrath” and “fury” refer to the redness of God’s nose. The story of Scripture characterizes God as the “Long-nosed One”; that is, he is a God who is slow to anger. It takes a long time for the tip of his nose to turn red, a long time before his burning anger shoots from his nostrils. However, here in Psalm 2:5, God’s anger has reached the tip of his nose—there is nowhere for the nations to hide from his wrath and fury. He will decree judgment upon them with the words of his mouth, and he will hasten to terrify them with his burning anger. And what exactly will the Lord do? Verse six explains to us, “As for me, I have set my King on Zion, my holy hill.” Despite all of the nations’ ranting and raging, the Lord will establish his rule among his people. Nothing can stop him. Spurgeon comments again here,
. . . despite your malice, despite your tumultuous gatherings, despite the wisdom of your counsels, and despite the craft of your lawgivers . . . He has already done that which the enemy seeks to prevent. While they are proposing, He has disposed the matter. Jehovah’s will is done, and man’s will frets and raves in vain.
Turning again back to Acts 4:24–31, consider how many thought that the crucifixion and death of Jesus would be the end of him. The nations “raged” against God and his Son with their calculating and cunning, but remember that they were really only doing “whatever [God’s] hand and [God’s] plan had predestined to take place” (Acts 4:28). God would transform their evil raging into the atonement for the sins of the world, and he would do more—conquering both sin and death through the resurrection so that he could establish his Son as the eternal King, the Son of David forevermore, whose kingdom will never perish (Daniel 7:13–14).
The Comprehensive Clout of the Lord’s Anointed (vv. 7–9)
David is no doubt thinking of God’s faithfulness in his own experience as Israel’s anointed king. Further, if we assume that David is writing the psalm after God made his covenant with him, then David may be thinking about more than just himself. He may also be thinking about the line of kings from his house. Further still, we know that Scripture progressively reveals to us the final Son of David, the Lord Jesus Christ. So, when we read in verse 7, “You are my Son,” we may see the personal connection to David, the covenant connection to the Davidic house, and the ultimate connection to the Davidic Messiah. Peter Craigie writes,
At the heart of the covenant is the concept of sonship; the human partner in the covenant is son of the covenant God, who is father. This covenant principle of sonship is a part of the Sinai covenant between God and Israel. The covenant God cares for Israel as a father cares for his son (Deut. 1:31) and God disciplines Israel as a father disciplines a son (Deut. 8:5). The focus of the Sinai covenant is the relationship between God and nation; in the covenant with the house of David, the focus is narrowed to a relationship between God and the king, but the concept of sonship is still integral to this covenant. Thus God, through the words spoken by Nathan, declared of David: “I will be his father and he shall be my son” (2 Sam. 7:14); David, in return, could say to God: “You are my father” (Ps. 89:26).
The word “begotten” at the end of verse 7 carries the idea of “being brought forth,” not merely “birthed,” and not the idea of “created out of nothing.” The idea is that the Davidic king is established and coronated by a divine initiative to bring him forth. Craigie also comments how each coronation served as a renewal of God’s promise, where he would remind the descendent of David that he was God’s son. Therefore, the Davidic king has comprehensive clout because of the one who brought him forth and gave him kingship. He also has clout because of the access given him by God. In verse 8, the Lord says to the king—“Ask of me, and I will make. . . .” The son has the ear of the father. Notice what is to be granted to the king, “the nations” and “the ends of the earth.” If you consider the history of the Israelite kings, there are always two ways in which they go about expanding their rule and influence—(1) they throw their lot in with the nations, or (2) they remain loyal and trusting toward God. Remember the Lord Jesus was tempted in a similar way, “Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, ‘All these I will give you, if you fall down and worship me’” (Matt. 4:8–9). The Lord Jesus had the opportunity to inherit the kingdoms of the earth apart from the road of suffering; all he had to do was throw in his lot with the enemy of God. Instead he replies, “Be gone Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve’” (Matt. 4:10). The very ones that rage against the Lord and his anointed will be turned over to God’s King by a simple prayer request. We know that this will ultimately be fulfilled at the second coming of King Jesus, but even David in his day experienced answers to this request as he loyally followed the Lord. In order to possess the ends of the earth, the Davidic king is given authority and power to overcome the nations. God’s king will be provided strength to pulverize the raging nations and bring them under subjection to God’s rule.
Considering the way the early believers in Acts thought of their place in God’s story, notice their prayer, “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” These believers understood God would “give them the earth” as they continued to proclaim the gospel and do the works of the Holy Spirit in Jesus’ name. The warfare has shifted as God moves his rule to the unseen, spiritual realm, transforming people in to new creations from the inside out through the gospel and by the Spirit. One day at his coming, his rule will be comprehensive—over heaven and earth, over the seen and the unseen. He will have one not only a geographical kingdom, but a spiritually loyal people as well.
The Calculated Consequences toward the Nations (vv. 10–12)
Finally, the Psalmist returns to the nations in order to warn them. The confident candor of the Lord and the comprehensive clout of his anointed should stir wisdom and caution in the hearts of the rulers of the earth. They should change their ways by turning from their ranging and turning toward the Lord in service and reverence; they should rejoice at the thought of the Lord’s rule; they should be humble toward the Lord’s rule; they should do homage and kiss the Son—the Lord’s anointed one. This is the “or else” of the psalm. If the nations remain rebellious toward the Lord’s king and rule, then they will face the wrath of the Lord’s anointed. Instead, they should be wise, be warned, serve, rejoice with humility, and worship the Son. All who make this turn from among the nations will not be disappointed—“Blessed are all who take refuge in him” (Psalm 2:12). Spurgeon comments,
The more thou troublest thyself, or art troubled by others for Christ, the more peace thou hast in Christ . . . To make peace with the Father, kiss the Son.
Notice how God responded to the early Christians in Acts as they prayed, “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.” They were serving; they were rejoicing with humility; they had “kissed” the Son. God became their refuge. He demonstrated his matchless power to them. He equipped them to take the nations with the gospel by filling them with his Spirit and by providing them boldness to speak the gospel message. We live in days when the nations, and even our own nation, is raging against God. It is not an accidental rebellion, rather it is strategic and calculated. Remember the confidence of God in such a scenario. Remember the clout of his Son. Preach the gospel to the nations because we have been shown mercy and grace, and weep over the potential consequences that will fall upon a people should they not turn and “kiss the Son.”