Work, Locals, and Beauty
Planting Seeds of Love
-Caeley and Deb
After worrying about our bags being overweight with all of our food and clothes for the next 16 days, the man at the counter did not even weigh our bags. They did not even charge us at check-in for them. So, hopefully they make it to where they need to go! After Deb and I bought our caffeine for the night, we boarded the plane at 11:55 P.M. All went well and we left right around 12:35 A.M., to begin our 6 hour journey to Anchorage, Alaska. As the plane loaded, we came to realize that we were the only two people in our row, so we were able to have the middle seat open and spread out.
Despite the heavy turbulence in the air, we were both got around three to four hours of sleep. This was a blessing considering the future time change we were going to confront and the flight connection. The flight into Anchorage was beautiful and we learned fast that their “nighttime” was still light. CRAZY!
We decided to get some breakfast and sit down and look at the view outside of the window until our boarding time at 6:30. Little did we know that there was heavy fog where our plane was coming from which caused us a delay…wait no make that a cancelation of our morning flight. We had to reschedule for a later flight at 6:00 P.M. As we were waiting in line we met a guy who is going out to fish for the summer. He came from California and turned out to be meeting a bunch of Christian men to fish with all summer. He had to spend two nights in the airport without any family or friends. Wow, God works in mysterious ways we were able to take him out to lunch and a walk around Anchorage. He says he was so thankful he met us because he was starting to get frustrated.
Finally when 6:30 rolled around we were able to board our plane and take off for King Salmon. From there we found John and Carrol who picked us up from the airport. We were then taken to the KAKN radio station, which is where we would sleep every night. Thank you for all of the prayers! God Bless.
—Caeley and Deb
In the 2018 blog posts, I intend to focus on family and relationship matters as they relate to the spiritual life. I plan to share insights by way of both book reviews and devotional thoughts from God’s word. As you seek God in this new year, I hope that you’ll follow along, that you’ll be blessed by the content, and that you’ll receive some direction about where to look further for spiritual wisdom in relational and family matters. Our vision here at West is for Jesus to fill every heart, head, and hand. I pray that these articles may be one way of leaning into that vision.
With Saint Valentine’s Day nearly upon us, love is in the air! I’ve been taking the same beautiful gal out on dates at this time for nearly 13 years now, so for me, the decision of “Who?” has been settled. Now, the decisions are narrowed to “Where?” “When?” and “How do we secure a babysitter before everyone else does?!” However, many of my friends are still asking that first “Who?” question, and they’re not just asking it for February 14th, but they’re asking it about their lifelong partner. “Who?”
I want to acknowledge the unique challenges of the single life today, at least the ones I am aware of. I add that disclaimer, because honestly, I don’t know what it’s like to be single today. I was single over fourteen years ago. Things have changed. Yet, some things are timeless for any single person of any era. Single people today wrestle with God about their marital status; some single people may be disappointed. You may feel like you missed your only chance to be happy, and you are still blaming yourself. Others wonder if they’ve waited too long. Impatience short-circuits the spiritual development needed to prepare you for what is next. The single person may find it difficult to find his or her place and voice in the church’s vision, mission, and goals. You may be dating someone right now, and you are looking for guidance. Finally, some of you are boiling angry that the thing that people notice most about you is your singleness, instead of the gazillion other wonderful things about you (Cue: SCREAM!!! Go ahead; let it out.).
In 2011, I performed a cultural assessment on the layers of the world’s voice and message to people, particularly in the areas of romance and singleness. The world has something to say to you, but it is the way of folly. The way of folly always leads to a grave of many kinds of spiritual death. The single, faithful Christian set on purity and pursuing God will receive ridicule from the world. Virginity today is mocked instead of treasured and protected. Unfortunately, single people who seek refuge in the church often encounter an even more perplexing, profound, and painful mockery. I have talked to single adults throughout my years and places of ministry who have experienced blindspots in the church when it comes to singles. For example, the church hurts singles when it carries the unspoken “rule” that marriage is the rite of passage into true adulthood.
I also want to encourage the unique joys of the single life. It can be a season of unique friendship. The single life may provide a unique opportunity for adventure, education, career advancement, and spiritual maturity. It is a time for your skill in living to develop in areas such as finance, responsibilities, exercise, and trades and crafts that will benefit you and others. It most definitely presents a time of unique Christian ministry—particularly in connecting with and edifying children, tweens, and teens. Don’t worry; I’m going to catch myself here: Single adults also have a unique ministry to the church and its adult ministries. A faithful, single Christian adult is able to write, teach, and minister with a clarity, conviction, and boldness that sometimes escapes married people because the affections of our hearts are divided. Paul—a faithful, single Christian—called married people out on this, remember?
Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another . . . I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord (1 Corinthians 7:6–7, 26–35).
I have had the privilege to serve with an array of solid, single people throughout my pastoral ministry. They don’t simply acquire joy, but they spread their joy to those around them. They are often very self-less with their time, resources, and giftedness. The church is the body of Christ, and single people are significant members of the body—both historically and today.
Single friends, keep seeking God. Harmony is a wonderful sound to experience. God’s voice is clear, constant, reliable, and trustworthy. We must find his voice on the matters of the spiritual life. I’d like to share a number of harmonic voices that have helped me explore God’s wisdom on the single life. This list is by no means conclusive; in fact, I would love to hear from single people about what they’re reading these days on Christian spirituality and the single life. I hope that in the end you are able to find your voice and add it to the harmony. Here are a few resources that impacted my life in a way that matured my spirituality as a single person and a couple of newer ones that I recently encountered:
There are many more books that could or should be included. but these are some with which I have become familiar. I hope that you’ll let me know what book or stories God has used in your life as a single person. Face the challenges with courage. Embrace the joys with great delight. Remember that Jesus loves you; he has not lost track of you in the crowd. May the church be blessed by your presence.
In 2015, we began having conversations about the vision of West Lisbon Church. For the Christian Church, vision is not something that we have to create out of thin air. God has revealed his vision in Jesus Christ. We are charged with a stewardship of that gospel vision—a fresh proclamation—in this culture and among the people of this generation. Awhile ago, I preached a short sermon series on the book of Haggai, whose message is an important one for a historic church seeking God afresh. Haggai wrote to the people of Judah, who had returned from exile. His vision for a fresh experience of the presence of God caused him to challenge the returning exiles to rebuild the house of the Lord.
For West Lisbon Church, we want Jesus in every heart, head, and hand, and the members of WLC commit to moving people who love God into deeper discipleship experiences with God resulting in activities and relationships that glorify God and advance the gospel in our community and world. Haggai’s message of revival can encourage us as we seek to participate in God’s mission.
Through the decree of Cyrus the Great (538 B.C.E.), which was later confirmed during the reign of Darius I (522–486 B.C.E.), the Jews were permitted by the Persian Empire to return to Jerusalem and rebuild their temple. The Persian emperors did more than simply permit the return and rebuilding; they also provided security and resources for the project (see Ezra 6:1–15) until the completion of the temple in March of 515 B.C.E. Despite the support from the Persian emperors, the rebuilding project ceased around 536 B.C.E. and did not begin again until the prophetic ministries of Haggai and Zechariah in 520 B.C.E.
Like many of the prophets, we do not know much about the prophet Haggai’s personal background. His name means “festal,” which has given scholars fodder for conjecture: (1) perhaps he was born at the time of a festival; (2) perhaps such a name anticipated the timing of the prophet’s ministry—“1:1 on the New Moon’s day, 2:1 on the seventh day of the Feast of Tabernacles, and 2:18 on the day when the ‘foundation’ of the temple was laid”; or (3) perhaps “Haggai” is not the prophet’s real name but a name given to the author because of the calendar events associated with the prophet’s ministry.
Further, little is known about Haggai’s “exilic experience.” Some conclude that Haggai was an older man who saw the glory of Solomon’s temple (see 2:3) and that he was either one of those who returned from the Babylonian captivity or one who had remained in the desolate Jerusalem until others returned. Others suggest that Haggai was a younger man who was born in Babylon and traveled to Jerusalem after the decrees of the Persian emperors.
Regardless of his background, the prophet Haggai bursts into the lives of a discouraged population in Jerusalem with a brief but powerful ministry during which he communicated a single-minded message that reoriented the spiritual center of the people and the leadership. To the surprise of the reader of the prophetic literature, the people respond in obedience! Haggai’s message to the leaders and inhabitants of Jerusalem is to “Consider Your Priorities” (1:5, 7; 2:15, 18). The leaders and people had established priorities in their lives that were inconsistent with their covenant responsibility and covenant loyalty to the Lord. For example, 1:4 reveals that the people were busy about building their own homes while the house of Lord remained in a state of ruin. The glory and pleasure of the Lord had taken a backseat to the people’s comfort to which the Lord responded with judgments according to the stipulations of the covenant (1:5–6, 9–11; cf. Deut. 11:13–17). The Lord stirred the hearts of the leaders, Zerubbabel and Joshua, and the people to respond with obedience by rebuilding the temple of the Lord (1:12–15) as Haggai encouraged them with the promise of God’s presence (1:13), to be strong in the Lord’s presence and fear not (2:3–5), and to trust in the Lord’s sovereignty (2:7–9). Upon responding to Haggai’s message to “Consider Your Priorities,” the temple was eventually rebuilt—stirring hearts for the return of the Lord’s glory, presence, and blessing upon his people.
Haggai’s implications for the church today are numerous. The western church has largely become inundated with marketing, entertainment, and consumerism. Let’s be honest; it’s the culture we swim in. Sometimes our culture can be harnessed to draw people to Jesus, and other times our culture hinders drawing people to Jesus. Are we building our own houses and our church facilities with “wood paneling, gold, and silver”? Are we really building the house of the Lord? The house or temple being built according to the New Testament revelation is the Church of Jesus Christ—composed of people—living stones—from every nation because of the peace of salvation secured for us by Jesus Christ (see Eph. 2:11–22; cf. 1 Pet. 2:1–5). The message of Haggai to “Consider Your Priorities” could not be more relevant.
Are we willing to truly build the Lord’s house through relationships that involve evangelism and discipleship (Matt. 28:18–20)? Gaining church members from other local churches by means of attractions is not really building the house of the Lord; it’s not real church growth. Instead of reaching people who already know and who already grow in Jesus, let’s reach the lost and broken. Let’s reach the forgotten. Let’s reach those who have wandered away from God’s house. Let’s make it a priority to offer them the life-giving message of Christ crucified and resurrected. Let’s provide a warm and effective fellowship family in which these new believers grow, mature, and make an impact for generations. Conversions and disciple-making build up the house of the Lord. God’s call to us is to consider our priorities knowing that he is with us and that we are desperate for him to set our hearts ablaze for the sake of his house.
The 2014 NCAA Football season for the Ohio State Buckeyes had as many twists and turns as your favorite roller coaster ride. On two occasions, injuries threatened to undo their successful run. As a fan of the Buckeyes, I remember watching the quarterback situation unfold, and after each injury thinking—“That guy is indispensable; the season’s over.” Each time, the next guy who stepped in proved me wrong.
In August, starting quarterback, Braxton Miller, was injured and out for the remainder of the season. Second-string quarterback, J. T. Barrett, replaced Miller, and he continued the Buckeyes success on the field. However, in November of that same season, Barrett was injured and would miss the remaining games, including any Bowl games or Championship attempt.
The weight of the season fell upon third-string, red shirt sophomore Cardale Jones. The first start of his college career took place in the Big Ten Championship against the Wisconsin Badgers. Jones led the Buckeyes to a 59–0 blowout victory. Next, he started in the Allstate Sugar Bowl against the number one ranked, the dreaded Alabama Crimson Tide. Jones led the Buckeyes to a Sugar Bowl victory, 42–35. Then, it was onto the National Championship Game against the Oregon Ducks. Jones’ success continued and delivered a 42–20 win against the Ducks and a 2014 National Championship to the Buckeyes.
Over the years, I’ve had similar, personal experiences when I’ve had the privilege to work with young, pastoral interns. I am convinced that most if not all of them will accomplish far more than I ever will for the kingdom if they continue to follow our Lord faithfully. They will soon catch up and surpass me in the things that once made me their superior (i.e., the one leading the internship). Be it education, tech savvy, experience, networking, or ability; I am confident (and hopeful) that they will go far beyond whatever reach I may have in my lifetime for the gospel.
Which means this: I am dispensable.
In our study of Genesis, we are finishing up the Abrahamic story. He’s a pivotal figure in the unfolding of the program of God—his calling, his faith, his experience. Yet, he dies. He dies while the promises of God are barely realized. We can’t help but feel that the Patriarch of the patriarchs drew his last breath before his time—even if he was 175 years old.
Concerning Abraham’s death, Allen Ross writes in his commentary on Genesis entitled Creation & Blessing,
The message in this part is straightforward: believers will die, and so they must ensure that the work begun in them by God will continue as God desires. It may be through their children, children in the faith, or by some other means; but no one may personalize the program so that no thought is given to the next generation . . . Even though faithful believers die, the program of God to bless the world continues . . . We’re part of something much bigger than ourselves . . . No one is indispensable in God’s program. Good people die (some when they’re young and some when they’re old), and others take up the task to continue God’s program.
So, the question begs, “If I am dispensable (and I am), then what indispensable thing can I hand off to the next generation?” What thing of lasting, eternal substance and weight can I pass on that will endure — come what may in the world?
Think back to Abraham’s journey of faith. The longer he walked in the light of God’s promise, the more singular and pure his faith and devotion became to that promise. The major turning point happens in chapter 22, when he has to offer up Isaac. The writer of Hebrews gives us divine commentary on the event:
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, “Through Isaac descendants will carry on your name,” and he reasoned that God could even raise him from the dead, and in a sense he received him back from there (11:17–19).
Whether it was his belief that God could raise Isaac from the dead, his actions to secure a burial site at the Cave of Machpelah in Canaan, or his efforts to select Isaac as his sole heir, all these things reveal that Abraham had finally captured what was truly indispensable — it was the promise. He realized that the promise was much bigger than him. Abraham may have been the initial partner in the bilateral agreement; he didn’t view himself as the sole owner and beneficiary of the blessings. The patriarch came to realize his role as the dispensable steward of the indispensable promise.
Now, don’t misunderstand. By saying that Abraham was dispensable, I’m not implying that he didn’t have worth as a person or that he wasn’t important to God — obviously he was and is. However, as the biblical story demonstrates, even he was replaceable. His own life and position was not superior to the program of God. Think of the links in a chain. Every link is important, and every link has to steward the weight that bears upon it for the whole chain to complete its purpose and job. Yet, we also recognize that a link in a chain can be replaced by the one who created it and gave it purpose.
As Abraham’s faith matured, he understood his stewardship better and his actions aligned accordingly. Here are three ways his mature faith strengthened his stewardship of the promise:
Today, we are charged with being the dispensable stewards of the indispensable promise of God in Jesus Christ. In what way has the story of Abraham challenged you to mature in your faith and stewardship of the gospel of Jesus Christ?
The power of God in the resurrection of Jesus Christ—I believe—provides us with incredible room and liberty to steward the gospel sacrificially. Having demonstrated that he can raise the dead, what sacrifice is there that should cause us hesitation or doubt? At the end of Paul’s famous chapter on the resurrection in 1 Corinthians 15, he writes, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” The reality of the resurrection frees us to sacrificially steward the gospel for the next generation. Here’s the list of sacrifices mentioned in the New Testament, enabled by the power of the resurrection:
When Abraham purchased the field and burial plot in Machpelah, he sent a clear message—“I believe the promise, and I’m not turning back.” What decisions do you need to make in order to prepare and position the next generation to receive and pass on the gospel?
I think one of the most important ways we can securely steward the gospel to the next generation is by making clear decisions that allow young people to see the unique value and power of the gospel in our lives. When they look at your bank statement, do they see a clear commitment to the gospel? Do they see the clear priority of the gospel in your family calendar? When they watch your marriage, do they see mom and dad clearly yielding to the Spirit in their dying to sin and raising to a new and better way? Do they see grandma and grandpa’s clear decision not to ever retire from ministry and service, even though they’ve retired from their vocations?
In Abraham’s day, Isaac was God’s clear choice. He was selective—he did not choose Ishmael or the sons of Keturah. The program of blessing selectively continued through Isaac. Today, God’s selection to continue his program of blessing is Jesus Christ, his beloved Son. Therefore, I believe that we selectively steward the gospel by making Christ visible to a watching world. “Throw some paint on the Invisible Man”; through our words and deeds, let’s give shape to Jesus and the announcement of his good news. Convict the world of sin; convince them of God’s love; and call them to the truth.
We learn from the apostles’ example in the book of Acts that the best way to help people “see Jesus” is to get out where they are with our works and message. While this may imply “leaving the building” so to speak, it may also mean employing the building and its programs or ministries to meet people where they are in life. So, if you believe that God has selected to continue his program of blessing through Jesus Christ alone, what are you doing to help paint this picture for people? How are you stewarding God’s selection of Jesus?
If we steward the gospel of Jesus sacrificially, securely, and selectively, then we will pass on that which is indispensable to the next generation. We’ll build momentum that will last beyond our lifetime. We will effectively be the dispensable stewards of the indispensable promise.
In the epic story of The Lord of the Rings there is only one truth, one promise that was indispensable — the ring of power had to be destroyed in the fire of Mount Doom. Before they destroyed the ring, everyone believed the fulfillment of the promise depended upon someone bearing the ring to the fire. After the fulfillment, everyone believed it to be the key event that ushered in an era of blessing.
Along the journey the team members who joined the fellowship to destroy the ring proved dispensable stewards of the indispensable promise. They sacrificed for it, secured it, and devoted to this promise with a singular aim. They advanced the cause together and experienced the blessings of the finished work together. By mature faith in the promise, they passed on blessing that would last far beyond their lifetime. Before us today is the opportunity to advance the indispensability of Jesus together. I pray that we’ll steward it well.
By now, I am sure that you’ve heard that our REACH team made it to Crossville, TN, and work is underway on the homes of their neighbors. The journey there wasn’t without a little action, as the trailer blew a tire, but those guys had it up and running again in no time.
By this time, they have put in a good two days’ work on their respective projects. From the pictures, it looks like there’s plenty of painting and some roofing work being done among many other jobs.
Kelly Friestad writes,
The team is making connections with their crews and other groups and are working hard. Please pray for us to finish our work and to stay safe on the jobs and on our way home. Many of the homeowners are so thankful and have been around most of the time we’ve been at their homes. We’ve had opportunities to talk with them about the Lord. Today, we went to a 100+ foot waterfall that was awesome! Going to the lake tomorrow for our free time.
So, keep praying for our REACH team as they share the good news of Jesus in word and deed with these homeowners in Crossville, TN. Praise God for all that he is doing in and through our church family this summer.