WLC Holy Week: Redemption Devotion for Saturday, March 31st, 2018
Redemption in the Early Church
For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. The early Christians after the apostolic era continued to use the language of redemption in their writings:
- Some subjected themselves to bondage or other financial sacrifices in order to obtain the ransom price required to set another free from slavery or hunger (1 Clement 55:2; 59:4; Shepherd of Hermas 38:10).
- The early martyrs poetically described their temporary torture for the faith as a small ransom price that purchased an eternal reward (Martyrdom of Polycarp 2:3).
- They believed that at the time when humanity’s iniquity was at its fullest and that God had clearly revealed punishment and death as our due recompense, He neither hated nor rejected us, but rather parted with his own Son, who became the ransom price paid for us (Diognetus 9).
These early church leaders continued to believe in Christ’s redemptive work and to lead redemptive lives in the world and in the church. They found true freedom in Christ; they were free to live sacrificially for their brothers and sisters; and they sacrificed their own lives for the testimony of Jesus Christ, having their gaze fixed on a greater reward.
Continuing the Redemptive Tradition
Reach Down: Here’s a quote from 1 Clement 55:2, “We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.” The early Christians “reached down” in radical ways to “pull up” their brothers and sisters from dire circumstances of slavery and hunger. In some cases, they literally took their place, seeing this as a proper practice of the work of Christ in the believing community. Consider how Jesus himself radically “reached down” to us to save us. Do you know anyone who is hungry? On Monday, April 2nd from 9–11am, many from our church are visiting Feed My Starving Children to help children who are hungry. Can you go? Not as radical as the Christians Clement spoke of, but it’s as good a place to start as any in developing a lifestyle that reaches down to give life.
Deposit Suffering for Glory: The writer of the Martyrdom of Polycarp tell us, “And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them . . . ” (2:3). A martyr is someone who is killed for their faith, like Polycarp, who was a disciple of the apostle John. These early martyrs viewed their persecutions like deposits they making, the return on which they would experience later in heaven with God. It’s like what Paul said, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:18). What a perspective. When faced with persecution for their faith in Christ, they “bought” it and made a deposit in heaven. Have you been persecuted for your faith in Christ? Don’t be ashamed; don’t be afraid. Buy that hour of persecution and make a deposit in glory.
Ascribe Beauty to the Gospel: Diognetus’ ninth chapter ascribes beauty to the gospel of Christ, “Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God. And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal. For what else but His righteousness would have covered our sins? In whom was it possible for us lawless and ungodly men to have been justified, save only in the Son of God? O the sweet exchange, O the inscrutable creation, O the unexpected benefits; that the iniquity of many should be concealed in One Righteous Man, and the righteousness of One should justify many that are iniquitous! Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.”
Do the people whom you’re close to know how beautiful the gospel is to you? It’s Easter Sunday tomorrow. There’s no better time to let them know.