After worrying about our bags being overweight with all of our food and clothes for the next 16 days, the man at the counter did not even weigh our bags. They did not even charge us at check-in for them. So, hopefully they make it to where they need to go! After Deb and I bought our caffeine for the night, we boarded the plane at 11:55 P.M. All went well and we left right around 12:35 A.M., to begin our 6 hour journey to Anchorage, Alaska. As the plane loaded, we came to realize that we were the only two people in our row, so we were able to have the middle seat open and spread out.
Despite the heavy turbulence in the air, we were both got around three to four hours of sleep. This was a blessing considering the future time change we were going to confront and the flight connection. The flight into Anchorage was beautiful and we learned fast that their “nighttime” was still light. CRAZY!
We decided to get some breakfast and sit down and look at the view outside of the window until our boarding time at 6:30. Little did we know that there was heavy fog where our plane was coming from which caused us a delay…wait no make that a cancelation of our morning flight. We had to reschedule for a later flight at 6:00 P.M. As we were waiting in line we met a guy who is going out to fish for the summer. He came from California and turned out to be meeting a bunch of Christian men to fish with all summer. He had to spend two nights in the airport without any family or friends. Wow, God works in mysterious ways we were able to take him out to lunch and a walk around Anchorage. He says he was so thankful he met us because he was starting to get frustrated.
Finally when 6:30 rolled around we were able to board our plane and take off for King Salmon. From there we found John and Carrol who picked us up from the airport. We were then taken to the KAKN radio station, which is where we would sleep every night. Thank you for all of the prayers! God Bless.
—Caeley and Deb
WLC Holy Week: Redemption Devotion for Saturday, March 31st, 2018
Redemption in the Early Church
For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. The early Christians after the apostolic era continued to use the language of redemption in their writings:
- Some subjected themselves to bondage or other financial sacrifices in order to obtain the ransom price required to set another free from slavery or hunger (1 Clement 55:2; 59:4; Shepherd of Hermas 38:10).
- The early martyrs poetically described their temporary torture for the faith as a small ransom price that purchased an eternal reward (Martyrdom of Polycarp 2:3).
- They believed that at the time when humanity’s iniquity was at its fullest and that God had clearly revealed punishment and death as our due recompense, He neither hated nor rejected us, but rather parted with his own Son, who became the ransom price paid for us (Diognetus 9).
These early church leaders continued to believe in Christ’s redemptive work and to lead redemptive lives in the world and in the church. They found true freedom in Christ; they were free to live sacrificially for their brothers and sisters; and they sacrificed their own lives for the testimony of Jesus Christ, having their gaze fixed on a greater reward.
Continuing the Redemptive Tradition
Reach Down: Here’s a quote from 1 Clement 55:2, “We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.” The early Christians “reached down” in radical ways to “pull up” their brothers and sisters from dire circumstances of slavery and hunger. In some cases, they literally took their place, seeing this as a proper practice of the work of Christ in the believing community. Consider how Jesus himself radically “reached down” to us to save us. Do you know anyone who is hungry? On Monday, April 2nd from 9–11am, many from our church are visiting Feed My Starving Children to help children who are hungry. Can you go? Not as radical as the Christians Clement spoke of, but it’s as good a place to start as any in developing a lifestyle that reaches down to give life.
Deposit Suffering for Glory: The writer of the Martyrdom of Polycarp tell us, “And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them . . . ” (2:3). A martyr is someone who is killed for their faith, like Polycarp, who was a disciple of the apostle John. These early martyrs viewed their persecutions like deposits they making, the return on which they would experience later in heaven with God. It’s like what Paul said, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom. 8:18). What a perspective. When faced with persecution for their faith in Christ, they “bought” it and made a deposit in heaven. Have you been persecuted for your faith in Christ? Don’t be ashamed; don’t be afraid. Buy that hour of persecution and make a deposit in glory.
Ascribe Beauty to the Gospel: Diognetus’ ninth chapter ascribes beauty to the gospel of Christ, “Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God. And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal. For what else but His righteousness would have covered our sins? In whom was it possible for us lawless and ungodly men to have been justified, save only in the Son of God? O the sweet exchange, O the inscrutable creation, O the unexpected benefits; that the iniquity of many should be concealed in One Righteous Man, and the righteousness of One should justify many that are iniquitous! Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.”
Do the people whom you’re close to know how beautiful the gospel is to you? It’s Easter Sunday tomorrow. There’s no better time to let them know.
WLC Holy Week: Redemption Devotion for Tuesday, March 27th, 2018
Redemption in the New Testament
Redemption means “freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the “ransom payment” required to deliver a person or thing from slavery or captivity. There are a number of dimensions into which the theme of redemption continues in the New Testament:
- Setting free of the Jewish people from beastly kings and empires by the ransom price (Luke 1:68; 2:38; 21:28; 24:21)
- Setting free from sin by the ransom price (Rom. 3:24; 1 Cor. 1:30; Eph. 1:7; Col. 1:14; Tit. 2:14; Heb. 9:12, 15; 1 Pet. 1:18)
- Setting free from the curse of the law by the ransom price (Rom. 3:24; Gal. 3:13; 4:5; Heb. 9:15)
- Setting free of our bodies by the ransom price of the legal adoption as sons (Rom. 8:23; Eph. 1:14; 4:30; Heb. 11:35)
- Setting free of opportunities/time/relationships from evil by the ransom price (Eph. 5:16; Col. 4:5)
The New Testament gets to the heart of why we need a more profound redemption and stronger Redeemer. Sin is at the root of the political, spiritual, physical, and relational slaveries encountered in our world, personal lives, relationships, and experiences. Sin has affected every person who has ever lived (cf. Rom. 5:12); therefore, it affects every institution, group, and activity of which people are a part. Until we get real about the problem (=sin), we can’t begin to get real about freedom.
Dimensions of New Testament Redemption
Political: Do you believe God cares about politics? Do you believe he cares about your politics? The righteousness or wickedness of nations and their leaders? Historically, we can observe that God frequently advanced his program by his sovereign activity over global politics. The redemption of Jesus is the cornerstone of God’s plan for an eternal kingdom of righteousness and peace that will eliminate every trace of the beastly kingdoms of the world (cf. Daniel 7). How can you partner with God’s kingdom agenda by redemptive living at the political level? Nehemiah, Esther, Daniel, and even Paul employed their political influence to advance God’s program and glorify him to nations and kings.
Spiritual: Jesus paid the ransom price to set you free from sin’s slavery—freed from its punishment with justification, freed from its power with sanctification, and eventually freed from its presence with glorification. He also paid the price to set you free from God’s law—its penalties, its demands, and its brand of righteousness. While God’s law is holy and good, it’s purpose was to make sin sinful. Now, the cross is where we discover the sinfulness of sin. We aren’t lawless; rather, we are filled with the fruit of the Holy Spirit and clothed in the righteousness of Christ. Do you know how to walk by the Spirit and to be free from the law? Read Galatians. You’ll gain an understanding of redeemed spiritual living in Christ by the Spirit and learn how love for God and others sets the boundaries of our freedom (cf. Gal. 5:13).
Physical: Did you know that believers have been granted a legal right to inherit a new and free body on the future day of redemption? This is what is meant by “adoption to sonship” in Romans 8:23. God will set our bodies free from death, just as he did for his Son through the resurrection of his physical body. Through God’s legal adoption of believers in Christ, we now belong to him in life and in death, body and soul; therefore, we should glorify God in our bodies (1 Cor. 6:20). Are you using your body as an instrument of righteousness or as an instrument of unrighteousness?
Relational: The way to “buy back” opportunities, time, and relationships from evil is through a sacrificial and evangelistic lifestyle filled by the Holy Spirit. It’s going to cost you. Redemptive living always costs, just as it cost Jesus his life. However, it also results in you becoming a life-giver, just like Jesus. By sacrificial worship in the community, we give life to the church. By sacrificial love and submission in our marriages, we give life to our spouses. By children sacrificing their wills in obedience and honor to their parents, we give life to them. By sacrificing the time to be a parent that teaches, we give life to our children. By sacrificing status and rights in order to serve the Lord in difficult situations, we give life to those around us. By sacrificing cultural expectations that are contrary to God’s will, we give life to others. By committing to the work and sacrifice of an evangelist, we give the words of life to needy sinners. What’s the New Testament’s response to evil days? Redeem the time. Take advantage of every opportunity and relationship. There are adventure and freedom in the sacrificial and evangelistic lifestyle of a life-giver. Will you redeem the time God has given you?
Grabbed by Gratitude
It stopped me in my tracks. Twice. In the same morning even. What was it? Thankfulness. The first time, a song provoked it, and the second time, a story in an upcoming film about a changed life connected to my heart. I felt genuinely thankful, particularly for my wife and children. Lyrics and stories have a way of moving and stirring our emotions.
Hooray for Word Studies: Εὐχαριστέω
Bible readers find the theme of thankfulness throughout the pages of Scripture. In the New Testament, the verb εὐχαριστέω primarily conveys the act of expressing
. . . appreciation for benefits or blessings, give thanks, express thanks, render/return thanks (BDAG).
It is used 37 times in the New Testament. The occasions for these usages vary: (1) regarding provisions from God (Matt. 15:36), (2) in the Lord’s Supper (Mark 14:23; Luke 22:19), (3) in reference to answered prayer (Luke 17:16; John 11:41), (4) obligatory thanksgiving (Luke 18:11; Rom. 16:4), (5) thanksgiving for NOT participating in something (1 Cor. 1:14), but most often, (6) it communicates thankfulness about the fellowship of believers (Eph. 1:16; Phil. 1:3; 1 Thess. 1:2).
Spontaneous or Deliberate Thankfulness?
However, the Apostle Paul fashioned the word in a unique way in 1 Thessalonians 5:18. He issued it as a command:
. . . give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
This is the one and only use in the New Testament of the imperative form—εὐχαριστεῖτε. “Give thanks; appreciate; surrender thanksgiving.” But isn’t thankfulness better when it’s spontaneous? Is thankfulness genuinely thankfulness when it is commanded? I mean how many “You-should-be-thankful-s” are chronicled in the history of parenthood, right?!?! Our experience of the feeling of thankfulness is often unplanned, which may cause one to ask, “How does one get better at such a command? Do I simply try harder to feel thankful?”
This command is interesting to me, especially in light of the holiday anticipation building as we enter Thanksgiving season. As I experienced a surge of thankfulness this morning about my family, provoked by song and story and genuinely enjoying how I felt, I wondered if there is yet a deeper experience of thankfulness available . . . something more consistent, longer-lasting, sustainable, solid. Is thankfulness something that must come from outside of me; is it out of my control; a dormant emotion only stirred by some kind of external stimulus? Or is it something to which I have constant access, an affection internal and awake, and able to be wielded, controlled, surrendered, and given? If the latter, then where may I find such an endless reservoir of gratitude?
The Surrender of Thanksgiving: Exposition of 1 Thessalonians 5:18
In 1 Thessalonians 5:18, God reveals some things to us about giving thanks that cause pause. First, he qualifies the command “Give thanks” with a prepositional phrase that describes the circumstances during which we should obey it—in all circumstances. Wait, what? Literally, the translation is “give thanks in any and every, or in every respect or way.” Most Bible translations have adapted the English to read, “in all circumstances.” We are commanded to give thanks for any one circumstance that may come at us from the sum total of all circumstances. In other words, E-V-E-R-Y-T-H-I-N-G. Yikes.
Thanksgiving Commanded by God
Remember, a command implies that God has or is able to supply you with the necessary resources to obey the command. Notice also that the circumstances are not commanded to make people thankful, which would be worded like, “Circumstances, go and cause thankfulness among the people.” Rather, the readers (like you and me) are commanded to give thanks while living under varied circumstances. The command implies that the believer is in possession of thankfulness and then must choose to give it. Now, I think all of us can easily imagine turning over thanks for the joyous moments—straight A’s, making the team, winning the game (Go Lady Norsemen, btw), graduating, getting married, having the baby, going on vacation, church growth, career advancement, and the list could go on and on.
However, are we really to turn over thanks when we fail the class, when we don’t make the team, when we lose the big game, when circumstances delay graduation, when the boyfriend/girlfriend bails, when finances crumble, when the consequences of one bad decision keep piling up, when a child or a parent gets sick or dies, when the marriage fails, when the church splits, when the career tanks, and on and on? Does God really expect me to give him thanks in all circumstances?
Yes. Maybe the surrender of our thanks looks a little broken sometimes, but this is the command. He wants our thanks in any and every circumstance. Biblical thanksgiving seems to be the turning over of something that is both provoked and supplied by God again and again, rather than some uncontrollable emotion that suddenly sweeps over you by positive, external, spontaneous provocation. The giving of thanks is a matter of relationship between you and God. You can choose to give it or not to give it to God.
Thanksgiving in the Fullness of God
Back to the Bible in 1 Thessalonians 5:18. The next sentence offers an explanation for the command to give thanks in all circumstances, “for this is the will of God in Christ Jesus for you.” A similar statement follows Paul’s command to be filled or controlled by the Spirit in Ephesians 5:18–20,
. . . giving thanks always and for everything to God the Father in name of our Lord Jesus Christ.
In that passage, the giving of thanks is evidenced in the life of the believer who is yielding to the Spirit’s control. There again, as in 1 Thessalonians, the circumstances in which we give thanks are broad—always and for everything. In 1 Thessalonians 5:18, Paul explains that this always-giving-thanks-in-all-circumstances is God’s will. Comparing this to Ephesians 5:18, we may say that it is the Spirit’s aim.
I see here both the external motivation and the internal capability—both provided by God. The command to give thanks is the external word that comes from God to us, and that word is met in the believer with the aim of the Spirit, who dwells within and who aims to transform the believer into one who turns over thanks to God in all circumstances—making him or her thankful. In this way, the Christian is prompted both externally and internally to give thanks. The uniqueness of the Christian understanding of thanksgiving is that seemingly random circumstances are not in the driver’s seat, but rather our experience and relationship with God while living under a variety of circumstances.
Thanksgiving Under the Influence of Christ
Finally, the phrase “the will of God” is modified by two prepositional phrases: (1) in Christ Jesus and (2) for you all. What do these mean? Paul commonly employs the phrase “in Christ” or “in Christ Jesus,” and what he seems to mean by it is the idea of “under the control of, under the influence of, or in close association with” (BDAG, 327–28).
Let me expand that a bit. We are commanded to give thanks in all circumstances because this is the will of God for people under the influence of the person and work of Jesus Christ. Something so influential, at the soul-level, has happened in Jesus Christ for believers rendering them capable of fulfilling God’s will and command to give thanks in all circumstances. What happened? His death and resurrection happened. In other words, Christ’s gospel is the key to your ability to obey the will of God by giving thanks in all circumstances—good or bad, hopeful or despairing. You function in every circumstance with death-defeating, eternally-securing, resurrection-powered love.
Thanksgiving Surrendered to God
Now, let’s get real for a minute. The influence of the resurrection of Christ moves the believer to give thanks to God in painful circumstances. It is truly a surrender of thanks. These surrenders surface on the battlefield of the soul against the sinful nature that longs to withhold thanks from God. This is why Romans 8:26 says,
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
Later on during the same day that I felt thankful for my family, I received a call from a friend that makes a pastor’s heart shudder and ask, “Why God?” And I, of course, don’t have that answer. Yet, I know that the greatest power and love on heaven and earth is available to those who call on the name of Jesus. When you or I see the hurting person give thanks in all circumstances, we witness that power and love on display. We witness firsthand the external command of God and the internal working of the gospel by the Spirit uniting to produce a thankful believer.
To the Church of West Lisbon,
Thank you so much to everyone who has been praying for me, my team, the ministries we are working with, and the city of Vancouver over the past month or so. I have been seeing incredible things in my first week and a half here, and I cannot wait to see what else God has in store. Yesterday, the other intern, Beth, and I finished our training for the Mission Adventures program and we will hit the ground running starting Monday when our first youth group comes in.
I’m super excited to be working with the team that we have and to be given the opportunity to show Jesus to the high school youth that come into Vancouver. As a lot of you may already know, I came to have a life changing encounter with Jesus through various youth group involvement during my sophomore year in high school that saw me dedicate my life to God and his will for my life, so I am very excited about having the opportunity to share Jesus with nearly 100 high school students I’ll be meeting over the next four weeks.
Before I left for this trip, I read a book called Gospel Fluency by a pastor named Jeff Vanderstelt. This book taught me that the key to seeing God work in incredible ways in your life is to believe in the gospel and believing in the gospel more deeply will allow God to work deeper and in more powerful ways in your life. I thought that I had a good understanding of the gospel before I left, and I couldn’t wait to see how God could work in that. During my training, I realized that the gospel is way deeper than anything I can know fully. In other words, as long as life isn’t perfect, God can teach us something new about his love for us, and that can change our lives in a deep way.
I’m not entirely sure why, but I’ve definitely experienced discomfort on this trip. Nothing poor has happened. I love my team. I love the city I’m serving in. I love Tim Horton’s (basically Dunkin Donuts, but way better). There’s just something that has me out of my comfort zone, but that’s okay, because I’ve learned that this is where God grows us the most. I was doing some devotional time this morning, and I was reading Matthew 6 and John 15. Matthew 6 is part of Jesus’s Sermon on the Mount, where he encourages us saying that we do not need to worry, because God loves us. John 15 talks about how we cannot do anything beneficial apart from God and that in order to live a life worth living, we need to abide in Him.
This has definitely been an area in the gospel where God has been growing me over the last week and a half. No matter what the circumstance, no matter where I am or who I’m with, whether I’m in a city like Vancouver or a village like Lisbon, whether I’m in the US or Canada, if I am with God, God is with me and He will produce fruit in me (John 15:4-5). That is a promise from God and something that I can put my hope in. I have nothing to worry about, because God is good. Thank you all so much for your continued prayers and support. I hope to give at least one more update before I am home. I love you all, and I cannot wait to return and tell you all the stories about how incredibly God is working. If you want updated prayer requests, please do not hesitate me to message me on Facebook! I may not get back to you right away, but I will certainly find time to give you prayer requests. Thank you so much for the love you’ve all shown me and your continued support for me in prayer. I love you all! God bless!