Holy Week: Redemption Devotion Two

WLC Holy Week: Redemption Devotion for Tuesday, March 27th, 2018

Redemption in the New Testament

Redemption means freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the “ransom payment” required to deliver a person or thing from slavery or captivity. There are a number of dimensions into which the theme of redemption continues in the New Testament:

  • Setting free of the Jewish people from beastly kings and empires by the ransom price (Luke 1:68; 2:38; 21:28; 24:21)
  • Setting free from sin by the ransom price (Rom. 3:24; 1 Cor. 1:30; Eph. 1:7; Col. 1:14; Tit. 2:14; Heb. 9:12, 15; 1 Pet. 1:18)
  • Setting free from the curse of the law by the ransom price (Rom. 3:24; Gal. 3:13; 4:5; Heb. 9:15)
  • Setting free of our bodies by the ransom price of the legal adoption as sons (Rom. 8:23; Eph. 1:14; 4:30; Heb. 11:35)
  • Setting free of opportunities/time/relationships from evil by the ransom price (Eph. 5:16; Col. 4:5)

The New Testament gets to the heart of why we need a more profound redemption and stronger Redeemer. Sin is at the root of the political, spiritual, physical, and relational slaveries encountered in our world, personal lives, relationships, and experiences. Sin has affected every person who has ever lived (cf. Rom. 5:12); therefore, it affects every institution, group, and activity of which people are a part. Until we get real about the problem (=sin), we can’t begin to get real about freedom.

Dimensions of New Testament Redemption

Political: Do you believe God cares about politics? Do you believe he cares about your politics? The righteousness or wickedness of nations and their leaders? Historically, we can observe that God frequently advanced his program by his sovereign activity over global politics. The redemption of Jesus is the cornerstone of God’s plan for an eternal kingdom of righteousness and peace that will eliminate every trace of the beastly kingdoms of the world (cf. Daniel 7). How can you partner with God’s kingdom agenda by redemptive living at the political level? Nehemiah, Esther, Daniel, and even Paul employed their political influence to advance God’s program and glorify him to nations and kings.

Spiritual: Jesus paid the ransom price to set you free from sin’s slavery—freed from its punishment with justification, freed from its power with sanctification, and eventually freed from its presence with glorification. He also paid the price to set you free from God’s law—its penalties, its demands, and its brand of righteousness. While God’s law is holy and good, it’s purpose was to make sin sinful. Now, the cross is where we discover the sinfulness of sin. We aren’t lawless; rather, we are filled with the fruit of the Holy Spirit and clothed in the righteousness of Christ. Do you know how to walk by the Spirit and to be free from the law? Read Galatians. You’ll gain an understanding of redeemed spiritual living in Christ by the Spirit and learn how love for God and others sets the boundaries of our freedom (cf. Gal. 5:13).

Physical: Did you know that believers have been granted a legal right to inherit a new and free body on the future day of redemption? This is what is meant by “adoption to sonship” in Romans 8:23. God will set our bodies free from death, just as he did for his Son through the resurrection of his physical body. Through God’s legal adoption of believers in Christ, we now belong to him in life and in death, body and soul; therefore, we should glorify God in our bodies (1 Cor. 6:20). Are you using your body as an instrument of righteousness or as an instrument of unrighteousness?

Relational: The way to “buy back” opportunities, time, and relationships from evil is through a sacrificial and evangelistic lifestyle filled by the Holy Spirit. It’s going to cost you. Redemptive living always costs, just as it cost Jesus his life. However, it also results in you becoming a life-giver, just like Jesus. By sacrificial worship in the community, we give life to the church. By sacrificial love and submission in our marriages, we give life to our spouses. By children sacrificing their wills in obedience and honor to their parents, we give life to them. By sacrificing the time to be a parent that teaches, we give life to our children. By sacrificing status and rights in order to serve the Lord in difficult situations, we give life to those around us. By sacrificing cultural expectations that are contrary to God’s will, we give life to others. By committing to the work and sacrifice of an evangelist, we give the words of life to needy sinners. What’s the New Testament’s response to evil days? Redeem the time. Take advantage of every opportunity and relationship. There are adventure and freedom in the sacrificial and evangelistic lifestyle of a life-giver. Will you redeem the time God has given you?

Holy Week: Redemption Devotion One

WLC Holy Week: Redemption Devotion for Monday, March 26th, 2018

Redemption in the Old Testament

For these three Holy Week Devotions, we will use a very precise definition of the word “redemption.” It means freedom from bondage, which is secured by the payment of a price.” The “price” referred to here is the required “ransom payment” needed to deliver from some sort of slavery or captivity. There are a number of ways that redemption was practiced in the Old Testament. Here are a few:

  • Setting free of a criminal by the ransom price (Ex. 21:30; Isa. 63:4)
  • Setting free of land or property by the ransom price (Lev. 25:24, 29, 33, 51; Jer. 32:7–8)
  • Setting free of the firstborn by the ransom price (Ex. 11:1–12:7; 13:13–15; Num. 3:46–51; 18:16)
  • Setting free of the childless widow to the kinsman-redeemer by the ransom price (Ruth 4:6)
  • Setting free of the sinner from guilt and consequences by the ransom price of the covenant (Ps. 111:9; 130:7; Isa. 59:20)

In ancient Israel, a household typically designated a man to be the go’el or the redeemer. He was responsible for redeeming property. We might compare it to our practice of a father co-signing a car or education loan for his child. If necessary, he designates himself to pay the ransom price in order to set the child free from the bondage of debt. The Israelite go’el avenged a harmed or killed family member by seeking the legal ransom price from the guilty criminal. This is comparable to our legal definition of restitution. In a patriarchal society, a childless man who died suddenly was a great tragedy for his name and inheritance, and a childless widow entered a desperate condition (cf. Gen. 38). Therefore, ancient Israel practiced levirate marriage in order to redeem these situations. Finally, Israel’s God is the Supreme Redeemer, whom they trusted to deliver them from their enemies, who had taken them captive, like Egypt, Assyria, and Babylon, and to deliver them from their sins by his faithfulness to the new covenant.

As you think about redemption in the Old Testament today, notice that many of the applications pertain to family relationships. To “free” a family member from bondage always came at great cost to the redeemer. Notice too that the Old Testament speaks of redemption in both the physical and the spiritual realms.

Redemptive Living

Redemption for You:

Physical: Are there any areas of the natural, physical life (e.g., debt, crime against you, emotional or social trauma) in which you need redemption—freedom from bondage secured by someone willing to help with the price? What is your hope in the situation? Have you prayed about it? What other friend or family member may be able to help you navigate this? Are you willing to be honest with them?

Spiritual: Are there any areas in the spiritual life (sin’s temptations, guilt, consequences, Satan’s darkness, influence, or accusations) in which you need redemption? Jesus stands today as your Redeemer. Your Redeemer lives! He has paid the price. Have you singled out the spiritual problem? Have you referenced God’s word to see what it says about that topic? Have you written out your reflections—connecting what God says about this spiritual matter? Have you prayed about it? Have you found authentic fellowship with another man or woman to help apply Christ’s redeeming power?

Redemption for Others:

Physical: Are you in a position to redeem someone who has fallen on hard times, fallen into one of the bondages of the natural life? Inventory your resources and loved ones. Redeem where God may lead you. Remember, the one redeemed can’t possibly pay you back.

Spiritual: Jesus redeemed us by paying a ransom that we could never pay ourselves, nor repay. Have you experienced the power of the gospel in redeeming you from sin’s temptations, guilt, and consequences? Have you experienced freedom from Satan’s darkness, rule, and accusations? If yes, then you are in a position to help others find this freedom in Christ. Inventory your spiritual knowledge, resources, and your loved ones. Redeem where God may lead you. Even if you feel your spiritual experience or resources are meager—remember that our God is strong, and it is he who is at work in you.

The Seven Spiritual Laws of the Harvest—Sow Peace to Harvest Peace

Harvest

These seven principles come from an article entitled “The Seven Laws of the Harvest” written by J. Hampton Keathley III. Find the full article at Bible.org.

  1. We Reap Only What We Sow.
  2. We Reap the Same in Kind As We Sow.
  3. We Reap in a Different Season Than We Sow.
  4. We Reap More Than We Sow.
  5. We Reap in Proportion to What We Sow.
  6. We Reap the Fullness of the Good Only If We Persevere, Because the Evil Comes to the Field on Its Own.
  7. We Cannot Change Last Year’s Harvest, But We Can Learn and Grow for This Year’s.

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.

(James 3:13–18 ESV)