Growing up in Scioto County, Ohio, I remember many little churches decorating the landscape. Every now and then, you would see on the outdoor church sign something like this: “Revival! Sunday through Friday! 7pm each night! Come on out and join us!” As a kid, teenager, and young adult, I attended many of these meetings. There was a very predictable format—a special and very dynamic speaker would be invited; the revival was scheduled; many times special musicians were also brought in, and the altar calls didn’t end until somebody made their way down the aisle.
I think that I was part of a real revival once in that Appalachian country. However, it wasn’t scheduled or coordinated. It also happened at multiple places, rather than at one local church. It wasn’t the result of a solitary, drawn out altar call. Now, don’t get me wrong, the Lord may very well use all of those things—and has before—but the revival I think that I was a part of didn’t fit that repeatable, copyable, scheduled pattern employed over and over again by churches in my hometown area.
Tim Keller spoke on A Biblical Theology of Revival (a.k.a. What Is Revival?) at the 2013 The Gospel Coalition Conference. It is definitely worth an hour of your time. If it doesn’t stir your heart into longing for revival, then maybe you should check your pulse! I’d like to summarize and share some of my own thoughts from Keller’s comments on biblical revival.
Since there are many descriptions and definitions out there on revival, it helps to begin with the same: Biblical revival is “the intensification of the ordinary operations of the Holy Spirit” (Keller). So, it is the Holy Spirit doing what he already does, but in a more intense way. What are these ordinary operations? There are 4 that Keller highlights: (1) conviction of sin (John 16:7–11), (2) conversion (Acts 16:14–15; Titus 3:3–7), (3) giving of assurance (Ephesians 1:13–14), and (4) sanctification (growth in holiness) (Romans 8:1–11). The Holy Spirit certainly does more than this in the Christian life, but these are the intensified Holy Spirit operations when there is revival.
When the Holy Spirit intensifies these operations of his, three things seem to happen. First, sleepy Christians wake up. Sleepy Christians are neither happy nor sad enough, Therefore, they do not experience high assurance of salvation (the Spirit bears witness to my spirit — Romans 8:16), nor do they experience deep repentance (godly grief produces repentance that leads to salvation — 2 Corinthians 7:10). The difference between a sleepy Christian and an awake Christian can be illustrated in the relationship of a father and a son. A father and a son share a legal relationship. It can be declared that the son is in fact the son of the father and vice versa. I can be officially documented on the birth certificate. Now, imagine when a father embraces his son. The son is not legally more a son, but he is certainly experiencing sonship in more than a legal way.
Second, the nominal Christians get converted. Nominal Christians are those who are baptized, church attending people, but during revival they will come and say, “I was never really a Christian.” These are surprising conversions: church leaders, spouses, long-time members, etc. During times of revival, the Holy Spirit goes through the church, and this is consistent with the pattern of Scripture. When God wants to do a fresh work—be it for judgment or for redemption—he starts with his people.
Third, hard or seemingly impossible to reach non-Christians are powerfully converted. Those dear ones out on the fringes that seem beyond the reach of the church and even God encounter the long arm of God, and the Holy Spirit generously and gloriously converts their souls by the gospel. When sleepy Christians wake up and nominal Christians are converted, the Holy Spirit beautifies the church, even to non-Christians.
Revival, brothers and sisters, is what we need, because it results in both adoration and attraction. An internal shift occurs in our posture toward God resulting in changed lives. If this is what you long for, then the best thing to do is to ask God for it in your own life. Pray for God to wake up, convert, and to reach out. Better still, start a prayer meeting with others to pray for revival. If we ask, seek, and knock, perhaps the Lord will kindly unlock an entry for us into such an experience (Col. 4:2–6).
Returning to my story, once I—a nominal Christian—was truly converted, I returned to the church of my youth to discover that a number of my peers had experienced the same thing. I would describe some of the older Christians around me at that time as having been awakened from slumber! In a very small, rural church, I became one of seven men, who felt a call into full-time gospel ministry. It was very unusual. To my knowledge, five of those seven are still serving in ministry in some capacity. We wouldn’t have probably described it as revival back in those days, because revival to us was predictable and scheduled. However, looking back and knowing what I know now about revival, I think that I experienced a small taste of it, and I long for it again.